Provérbios 23

1 Quando te assentares a comer com um governador, atenta bem para aquele que está diante de ti;

2 e põe uma faca � tua garganta, se fores homem de grande apetite.

3 Não cobices os seus manjares gostosos, porque é comida enganadora.

4 Não te fatigues para seres rico; dá de mão � tua própria sabedoria

5 Fitando tu os olhos nas riquezas, elas se vão; pois fazem para si asas, como a águia, voam para o céu.

6 Não comas o pão do avarento, nem cobices os seus manjares gostosos.

7 Porque, como ele pensa consigo mesmo, assim é; ele te diz: Come e bebe; mas o seu coração não está contigo.

8 Vomitarás o bocado que comeste, e perderás as tuas suaves palavras.

9 Não fales aos ouvidos do tolo; porque desprezará a sabedoria das tuas palavras.

10 Não removas os limites antigos; nem entres nos campos dos órfãos,

11 porque o seu redentor é forte; ele lhes pleiteará a causa contra ti.

12 Aplica o teu coração � instrução, e os teus ouvidos �s palavras do conhecimento.

13 Não retires da criança a disciplina; porque, fustigando-a tu com a vara, nem por isso morrerá.

14 Tu a fustigarás com a vara e livrarás a sua alma do Seol

15 Filho meu, se o teu coração for sábio, alegrar-se-á o meu coração, sim, ó, meu próprio;

16 e exultará o meu coração, quando os teus lábios falarem coisas retas.

17 Não tenhas inveja dos pecadores; antes conserva-te no temor do Senhor todo o dia.

18 Porque deveras terás uma recompensa; não será malograda a tua esperança.

19 Ouve tu, filho meu, e sê sábio; e dirige no caminho o teu coração

20 Não estejas entre os beberrões de vinho, nem entre os comilões de carne.

21 Porque o beberrão e o comilão caem em pobreza; e a sonolência cobrirá de trapos o homem

22 Ouve a teu pai, que te gerou; e não desprezes a tua mãe, quando ela envelhecer.

23 Compra a verdade, e não a vendas; sim, a sabedoria, a disciplina, e o entendimento.

24 Grandemente se regozijará o pai do justo; e quem gerar um filho sábio, nele se alegrará.

25 Alegrem-se teu pai e tua mãe, e regozije-se aquela que te deu � luz.

26 Filho meu, dá-me o teu coração; e deleitem-se os teus olhos nos meus caminhos.

27 Porque cova profunda é a prostituta; e poço estreito é a aventureira.

28 Também ela, como o salteador, se põe a espreitar; e multiplica entre os homens os prevaricadores.

29 Para quem são os ais? para quem os pesares? para quem as pelejas, para quem as queixas? para quem as feridas sem causa? e para quem os olhos vermelhos?

30 Para os que se demoram perto do vinho, para os que andam buscando bebida misturada.

31 Não olhes para o vinho quando se mostra vermelho, quando resplandece no copo e se escoa suavemente.

32 No seu fim morderá como a cobra, e como o basilisco picará.

33 Os teus olhos verão coisas estranhas, e tu falarás perversidades.

34 o serás como o que se deita no meio do mar, e como o que dorme no topo do mastro.

35 E dir�s: Espancaram-me, e não me doeu; bateram-me, e não o senti; quando virei a despertar? ainda tornarei a buscá-lo outra vez.

Provérbios 23 Commentary

Chapter 23

Verses 1-3 God's restraints of the appetite only say, Do thyself no ( proverbs 23:4-5 ) this world are not happiness and a portion for a soul; those that hold them ever so fast, cannot hold them always, cannot hold them long. ( 6-8 ) . Do not make thyself burdensome to any, especially those not sincere. When we are called by God to his feast, and to let our souls delight themselves, Isa. 25:6 Isa. 55:2 |, we may safely partake of the Bread of life. Verse 9 . It is our duty to take all fit occasions to speak of Divine things; but if what a wise man says will not be heard, let him hold his ( proverbs 23:10-11 ) protection. He is their Redeemer, who will take their part; and he is mighty, almighty.

Verses 12-16 Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his ( proverbs 23:17-18 ) disappointed; the end of his trials, and of the sinner's prosperity, is at hand.

Verses 19-28 The gracious Saviour who purchased pardon and peace for his people, with all the affection of a tender parent, counsels us to hear and be wise, and is ready to guide our hearts in his way. Here we have an earnest call to young people, to attend to the advice of their godly parents. If the heart be guided, the steps will be guided. Buy the truth, and sell it not; be willing to part with any thing for it. Do not part with it for pleasures, honours, riches, or any thing in this world. The heart is what the great God requires. We must not think to divide the heart between God and the world; he will have all or none. Look to the rule of God's word, the conduct of his providence, and the good examples of his people. Particular cautions are given against sins most destructive to wisdom and grace in the soul. It is really a shame to make a god of the belly. Drunkenness stupifies men, and then all goes to ruin. Licentiousness takes away the heart that should be given to God. Take heed of any approaches toward this sin, it is very hard to retreat from it. It bewitches men to their ruin.

Verses 29-35 Solomon warns against drunkenness. Those that would be kept from sin, must keep from all the beginnings of it, and fear coming within reach of its allurements. Foresee the punishment, what it will at last end in, if repentance prevent not. It makes men quarrel. Drunkards wilfully make woe and sorrow for themselves. It makes men impure and insolent. The tongue grows unruly; the heart utters things contrary to reason, religion, and common civility. It stupifies and besots men. They are in danger of death, of damnation; as much exposed as if they slept upon the top of a mast, yet feel secure. They fear no peril when the terrors of the Lord are before them; they feel no pain when the judgments of God are actually upon them. So lost is a drunkard to virtue and honour, so wretchedly is his conscience seared, that he is not ashamed to say, I will seek it again. With good reason we were bid to stop before the beginning. Who that has common sense would contract a habit, or sell himself to a sin, which tends to such guilt and misery, and exposes a man every day to the danger of dying insensible, and awaking in hell? Wisdom seems in these chapters to take up the discourse as at the beginning of the book. They must be considered as the words of Christ to the sinner.

Chapter Summary

INTRODUCTION TO 1 KINGS 11

This chapter relates the false steps Solomon took, notwithstanding all his wisdom, in marrying strange wives, and worshipping other gods, 1Ki 11:1-8 upon which the Lord threatens him to rend the kingdom in his son's time, 1Ki 11:9-13 and he raised up adversaries against him, Hadad, Rezon, and Jeroboam, 1Ki 11:14-26 of which last an account is given, and of his being assured by Ahijah the prophet of his having ten of the tribes of Israel given to him; which Solomon having notice of sought to slay him, 1Ki 11:27-40 and the chapter is concluded with an account of Solomon's death and burial, 1Ki 11:41-43.