“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me” (John 17:20-21).
Maybe you’ve heard this one.
Once I saw this guy on a bridge about to jump. I said, ‘Don’t do it!’ He said, ‘Nobody loves me.’
I said, ‘God loves you. Do you believe in God?’ He said, ‘Yes.’
I said, ‘Are you a Christian or a Jew?’ He said, ‘A Christian.’
I said, ‘Me, too! Protestant or Catholic?’ He said, ‘Protestant.’
I said, ‘Me, too! What franchise?’ He said, ‘Baptist.’
I said, ‘Me, too! Northern Baptist or Southern Baptist?’ He said, ‘Northern Baptist.’
I said, ‘Me, too! Northern Conservative Baptist or Northern Liberal Baptist?’ He said, ‘Northern Conservative Baptist.’
I said, ‘Me, too! Northern Conservative Baptist Great Lakes Region, or Northern Conservative Baptist Eastern Region?’ He said, ‘Northern Conservative Baptist Great Lakes Region.’
I said, ‘Me, too! Northern Conservative Baptist Great Lakes Region Council of 1879, or Northern Conservative Baptist Great Lakes Region Council of 1912?’ He said, ‘Northern Conservative Baptist Great Lakes Region Council of 1912.’
I said, ‘Die, heretic!’ And I pushed him over.
While this story might elicit a slight smile – maybe even a chuckle if you’re Baptist - the problem is that the funniest jokes seem to be those that are closest to the truth. With the slight smile might also come a glimmer of pain, as well.
But the division that we see within the Church (capital C) is also observed by the non-believers outside the church, who often then weaponize it. They use it as a tool to throw shade and doubt about Christianity – claiming that not even Christians can agree on what the Bible teaches. I know this because I have had those very conversations with those who call themselves atheists.
Given his prayer in John 17, just before his crucifixion and death, obviously Christian unity is of utmost importance to Jesus. He went so far as to explain why – “Then the world will know that you sent me…” Dis-unity – division – in the Church has the polar-opposite impact, in more ways than one.
Jesus prayed for His church – HIS church, not ours – to be united (John 17:20-21). In fact, the biblical calls to unity are far too numerous to even list here. Yet we, in our absolute humanness, arrogance, pride and ego, have chosen a different path. Because we believe we know what is right better than “that other church over there.”
“I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me” (John 17:22-23).
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