Ecclesiastes 6:5

5 Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.

Ecclesiastes 6:5 Meaning and Commentary

Ecclesiastes 6:5

Moreover, he hath not seen the sun
This must be spoken of the abortive, and seems to confirm the sense of the former text, as belonging to it; and whereas it has never seen the light of the sun, nor enjoyed the pleasure and comfort of it, it is no ways distressing to it to be without it. The Targum is,

``the light of the law he seeth not; and knoweth not between good and evil, to judge between this world and that to come:''
so the Vulgate Latin version, "neither knows the difference of good and evil"; nor known [anything];
not the sun, nor anything else: or "experienced" F26 and "felt" the heat of the sun, and its comfortable influences; which a man may, who is blind, and has never seen it, but an abortive has not; and indeed has known no man, nor any creature nor thing in this world, and therefore it is no concern to it to be without them; and besides, has never had any knowledge or experience of the troubles of lifts, which every living man is liable to. Wherefore this is certain, this hath more rest than the other;
that is, the abortive than the covetous man; having never been distressed with the troubles of life, and now not affected with the sense of loss.
FOOTNOTES:

F26 (edy alw) "ueque expertus est", Junius & Tremellius, Piscator, Rambachius, so Broughton.

Ecclesiastes 6:5 In-Context

3 If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.
4 In wind it came and to the dark it will go, and with the dark will its name be covered.
5 Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.
6 And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?
7 All the work of man is for his mouth, and still he has a desire for food.
The Bible in Basic English is in the public domain.