Jeremiah 32

1 The word which came to Jeremiah from the Lord in the tenth year of Zedekiah, king of Judah, which was the eighteenth year of Nebuchadrezzar.
2 Now at that time the king of Babylon's army was round Jerusalem, shutting it in: and Jeremiah the prophet was shut up in the place of the armed watchmen, in the house of the king of Judah.
3 For Zedekiah, king of Judah, had had him shut up, saying, Why have you, as a prophet, been saying, The Lord has said, See, I will give this town into the hands of the king of Babylon, and he will take it;
4 And Zedekiah, king of Judah, will not get away from the hands of the Chaldaeans, but will certainly be given up into the hands of the king of Babylon, and will have talk with him, mouth to mouth, and see him, eye to eye.
5 And he will take Zedekiah away to Babylon, where he will be till I have pity on him, says the Lord: though you are fighting with the Chaldaeans, things will not go well for you?
6 And Jeremiah said, The word of the Lord came to me, saying,
7 See, Hanamel, the son of Shallum, your father's brother, will come to you and say, Give the price and get for yourself my property in Anathoth: for you have the right of the nearest relation.
8 So Hanamel, the son of my father's brother, came to me, as the Lord had said, to the place of the armed watchmen, and said to me, Give the price and get my property which is in Anathoth in the land of Benjamin: for you have the nearest relation's right to the heritage; so get it for yourself. Then it was clear to me that this was the word of the Lord.
9 So I got for a price the property in Anathoth from Hanamel, the son of my father's brother, and gave him the money, seventeen shekels of silver;
10 And I put it in writing, stamping it with my stamp, and I took witnesses and put the money into the scales.
11 So I took the paper witnessing the business, one copy rolled up and stamped, and one copy open:
12 And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen.
13 And I gave orders to Baruch in front of them, saying,
14 This is what the Lord of armies, the God of Israel, has said: Take these papers, the witness of this business, the one which is rolled up and stamped, and the one which is open; and put them in a vessel of earth so that they may be kept for a long time.
15 For the Lord of armies, the God of Israel, has said, There will again be trading in houses and fields and vine-gardens in this land.
16 Now after I had given the paper to Baruch, the son of Neriah, I made my prayer to the Lord, saying,
17 Ah Lord God! see, you have made the heaven and the earth by your great power and by your outstretched arm, and there is nothing you are not able to do:
18 You have mercy on thousands, and send punishment for the evil-doing of the fathers on their children after them: the great, the strong God, the Lord of armies is his name:
19 Great in wisdom and strong in act: whose eyes are open on all the ways of the sons of men, giving to everyone the reward of his ways and the fruit of his doings:
20 You have done signs and wonders in the land of Egypt, and even to this day, in Israel and among other men; and have made a name for yourself as at this day;
21 And have taken your people Israel out of the land of Egypt with signs and with wonders and with a strong hand and an outstretched arm, causing great fear;
22 And have given them this land, which you gave your word to their fathers to give them, a land flowing with milk and honey;
23 And they came in and took it for their heritage, but they did not give ear to your voice, and were not ruled by your law; they have done nothing of all you gave them orders to do: so you have made all this evil come on them:
24 See, they have made earthworks against the town to take it; and the town is given into the hands of the Chaldaeans who are fighting against it, because of the sword and need of food and disease: and what you have said has taken place, and truly you see it.
25 And you have said to me, Give the money to get yourself a property, and have the business witnessed; though the town is given into the hands of the Chaldaeans.
26 And the word of the Lord came to Jeremiah, saying,
27 See, I am the Lord, the God of all flesh: is there anything so hard that I am unable to do it?
28 So this is what the Lord has said: See, I am giving this town into the hands of the Chaldaeans and into the hands of Nebuchadrezzar, the king of Babylon, and he will take it:
29 And the Chaldaeans, who are fighting against this town, will come and put the town on fire, burning it together with the houses, on the roofs of which perfumes have been burned to the Baal, and drink offerings have been drained out to other gods, moving me to wrath.
30 For the children of Israel and the children of Judah have done nothing but evil in my eyes from their earliest years: the children of Israel have only made me angry with the work of their hands, says the Lord.
31 For this town has been to me a cause of wrath and of burning passion from the day of its building till this day, so that I put it away from before my face:
32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to make me angry, they and their kings, their princes, their priests, and their prophets, and the men of Judah and the people of Jerusalem.
33 And they have been turning their backs and not their faces to me: and though I was their teacher, getting up early and teaching them, their ears were not open to teaching.
34 But they put their disgusting images into the house which is named by my name, making it unclean.
35 And they put up the high places of the Baal in the valley of the son of Hinnom, making their sons and their daughters go through the fire to Molech; which I did not give them orders to do, and it never came into my mind that they would do this disgusting thing, causing Judah to be turned out of the way.
36 And now the Lord, the God of Israel, has said of this town, about which you say, It is given into the hands of the king of Babylon by the sword and by need of food and by disease:
37 See, I will get them together from all the countries where I have sent them in my wrath and in the heat of my passion and in my bitter feeling; and I will let them come back into this place where they may take their rest safely.
38 And they will be my people, and I will be their God:
39 And I will give them one heart and one way, so that they may go on in the worship of me for ever, for their good and the good of their children after them:
40 And I will make an eternal agreement with them, that I will never give them up, but ever do them good; and I will put the fear of me in their hearts, so that they will not go away from me.
41 And truly, I will take pleasure in doing them good, and all my heart and soul will be given to planting them in this land in good faith.
42 For the Lord has said: As I have made all this great evil come on this people, so I will send on them all the good which I said about them.
43 And there will be trading in fields in this land of which you say, It is a waste, without man or beast; it is given into the hands of the Chaldaeans.
44 Men will get fields for money, and put the business in writing, stamping the papers and having them witnessed, in the land of Benjamin and in the country round Jerusalem and in the towns of Judah and in the towns of the hill-country and in the towns of the lowland and in the towns of the South: for I will let their fate be changed, says the Lord.

Jeremiah 32 Commentary

Chapter 32

Jeremiah buys a field. (1-15) The prophet's prayer. (16-25) God declares that he will give up his people, but promises to restore them. (26-44)

Verses 1-15 Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.

Verses 16-25 Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.

Verses 26-44 God's answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God's faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah's purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God's fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.

Chapter Summary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.

Jeremiah 32 Commentaries

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