Luke 11:42

42 But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.

Luke 11:42 Meaning and Commentary

Luke 11:42

But woe unto you Pharisees
Though these words, with several other passages in this chapter, are much alike with those in Matthew 23 yet it is clear that they were spoken at different times, these in the house of a Pharisee, and they in the temple at Jerusalem:

for ye tithe mint and rue; (See Gill on Matthew 23:23) the Persic version here reads, "mint and anise", as there; and the Ethiopic version only "hyssop":

and all manner of herbs;
or "every herb"; that is, all sorts of herbs that grow in the garden, and were not common to all;

and pass over judgment, and the love of God:
by "judgment" may be meant justice, or doing that which is right between man and man, both publicly and privately, which was greatly neglected by these extortioners and unjust men: and by "the love of God" may be intended, both love to God, which shows itself in the observance of the first table of the law, and love to the neighbour, which God requires, and regards the second table:

these ought ye to have done, and not to leave the other undone;
(See Gill on Matthew 23:23).

Luke 11:42 In-Context

40 O you foolish ones! did not he who made the outside in the same way make the inside?
41 But if you give to the poor such things as you are able, then all things are clean to you.
42 But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.
43 A curse is on you, Pharisees! for your desires are for the most important seats in the Synagogues and for words of respect said to you in the market-place.
44 A curse is on you! for you are like the resting-places of dead men, which are not seen, and men go walking over them without knowledge of it.
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