Psalms 35:8

8 Let destruction come on them without their knowledge; let them be taken themselves in their secret nets, falling into the same destruction.

Psalms 35:8 Meaning and Commentary

Psalms 35:8

Let destruction come upon him at unawares
Or a "storm" {r}, such as is caused in the eastern countries by a south wind, very sudden, violent, and destructive F19: the singular number being here used, some Jewish commentators, as Kimchi, have thought Saul is particularly meant; and some Christian interpreters have been of opinion that Judas is intended: the imprecations here may be compared with those which respect him, ( Psalms 109:6-8 ) . Though this may regard every one of the enemies of David, or of Christ and his people, whose ruin and destruction will come upon them unawares; see ( 1 Thessalonians 5:3 ) ( Revelation 18:7 Revelation 18:8 ) ;

and let his net that he hath laid catch himself;
a figurative expression, agreeable to the allusion before made, and which is explained in the next clause;

into that very destruction let him fall,
which he had designed and contrived for others; so Haman was hanged on the same gallows he had prepared for Mordecai; and so it often is in the course of Providence, that the wicked fall into the same calamity they have intended and endeavoured to bring others into; see ( Psalms 7:15 Psalms 7:16 ) ( Psalms 9:15 Psalms 9:16 ) .


FOOTNOTES:

F18 (hawv) "tumultuosa calamitas", Cocceius; so Ainsworth; "tumultus", Vatablus.
F19 See Thevenot, Tavernier

Psalms 35:8 In-Context

6 Let their way be dark and full of danger; let them be troubled by the angel of the Lord.
7 For without cause they have put a net ready for me secretly, in which to take my soul.
8 Let destruction come on them without their knowledge; let them be taken themselves in their secret nets, falling into the same destruction.
9 And my soul will have joy in the Lord; it will be glad in his salvation.
10 All my bones will say, Lord, who is like you? The saviour of the poor man from the hands of the strong, of him who is poor and in need from him who takes his goods.
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