“But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided” (Genesis 22:11-14).
“By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, of whom it was said, ‘Through Isaac shall your offspring be named.’ He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back” (Hebrews 11:17-19).
God the provider, Jehovah Jireh, gave life. He saved the promised son from being a sacrifice. He preserved His promise to make Isaac a great nation. He acted faithfully in response to Abraham’s faith in His provision.
Jehovah Jireh - For Our Daily Needs
At our worst we think of God’s provision as if he is a waiter: we signal him to our life, place our orders in “faith,” and receive what we have requested. More often, though, we are not so trite. We do think of God providing for us – jobs, family, friends, care, church, abilities, answered prayers. These things are significant and meaningful; they are absolutely a portion of God’s provision to us. But too often we stop there, and in doing so we stop short of the deep reality of what “the Lord shall provide” truly means.
In Matthew 6 Jesus tells his disciples
“Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on . . . Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they . . . Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.”
In these verses, Jesus shows one end of the spectrum of God’s provision. He cares for the smallest and even the inanimate in his creation. He clothes and feeds them. His eye is on them as treasured created things. So why should we worry about His provision? Are we not image bearers, uniquely made to be God’s children? He provides as a father ought – exactly those things that are best for His children without hesitation and always at the right time.
Jehovah Jireh - For Rescue from Sin
In Jesus’ teaching we see one side of God’s provision. In Jesus’ mission on earth we see the other. “For
God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (
John 3:16). Jesus came so that we might “have life and have it in abundance” (
John 10:10). And this provision, this inestimable gift of His son, was more than kindness. It was a rescue, a ransom, a debt paid, a punishment born as a substitute for the guilty – us.
The same God who smiles on the brilliance of wildflowers and feeds a baby sparrow sent His Son as the atoning sacrifice for sins already committed (Romans 3:25). Jesus was the last and final sacrifice, the flawless lamb able to redeem all sinners and pay for all sins once for all time. Jesus is God’s perfect and complete provision, the answer to every person’s deepest question and the fulfillment of their deepest needs.
In Genesis Abraham’s only son was set to be sacrificed and was saved by God’s miraculous provision. In the gospels God’s only Son was sacrificed as the miraculous provision for all people.
When we say Jehovah Jireh, The Lord will provide, we can be certain it is true. We can see it in the flowers and birds. And we can see it at the cross – Jesus is His great provision.
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