Esther 2:5-11

Listen to Esther 2:5-11

Esther Finds Favor

5 Now there was at the citadel of Susa a Jewish man from the tribe of Benjamin named Mordecai son of Jair, the son of Shimei, the son of Kish.
6 He had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon among those taken captive with Jeconiah [a] king of Judah.
7 And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her as his own daughter.
8 When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.
9 And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
10 Esther did not reveal her people or her lineage, because Mordecai had instructed her not to do so.
11 And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther’s welfare and what was happening to her.

Esther 2:5-11 Meaning and Commentary

INTRODUCTION TO ESTHER 2

By the advice of the ministers of King Ahasuerus, fair virgins were sought for throughout his dominions, and brought to his chamberlain, the keeper of the women, among whom was Esther, a Jewish virgin, Es 2:1-8, who found favour with the chamberlain, and afterwards with the king, who made her queen instead of Vashti, and a feast on that account, Es 2:9-18. Mordecai, to whom Esther was related, and according to whose advice she acted, sitting in the king's gate, discovered a conspiracy against the king, which he now made known to Esther, Es 2:19-23.

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Footnotes 1

  • [a] Jeconiah is a variant of Jehoiachin; see 2 Kings 24:12.
The Berean Bible and Majority Bible texts are officially placed into the public domain