Ezekiel 9:5

5 And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!

Ezekiel 9:5 Meaning and Commentary

Ezekiel 9:5

And, to the others he said in mine hearing
To the other six men that had the slaughter weapons in their hands: go ye after him through the city;
that is, after the man clothed with linen; for he was sent out first to take care of the righteous, and preserve them; and the rest were not suffered to stir till he was gone; and then they are bid to go after him. The Syriac version is,

``to them that were with him he said to them before me, go through the city after me;''
as if these were the words of the man clothed with linen to the other six; and so the Arabic version; of it the other is the true reading, and gives the right sense, as the following words show: and smite;
the inhabitants of the city: let not your eye spare, neither have ye pity;
not that the Chaldeans were inclined to mercy and pity, for they were a cruel and barbarous people; but this is said to show the resentment of God against the sins of the Jews; and that it was his will they should act the severe part they did.

Ezekiel 9:5 In-Context

3 Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side.
4 “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”
5 And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone!
6 Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
7 Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city.
The Berean Bible and Majority Bible texts are officially placed into the public domain