Ezra 3

Sacrifices Restored

1 By the seventh month, the Israelites had settled in their towns, and the people assembled as one man in Jerusalem.

2 Then Jeshua son of Jozadak ^[a] and his fellow priests, along with Zerubbabel son of Shealtiel and his associates, began to build the altar of the God of Israel to sacrifice burnt offerings on it, as it is written in the Law of Moses the man of God.

3 They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.

4 They also celebrated the Feast of Tabernacles ^[b] in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.

5 After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.

6 On the first day of the seventh month, the Israelites began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid.

7 They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia.

Temple Restoration Begins

8 In the second month of the second year after they had arrived at the house of God in Jerusalem, Zerubbabel son of Shealtiel, Jeshua son of Jozadak, and the rest of their associates including the priests, the Levites, and all who had returned to Jerusalem from the captivity, began the work. They appointed Levites twenty years of age or older to supervise the construction of the house of the LORD.

9 So Jeshua and his sons and brothers, Kadmiel and his sons (descendants of Yehudah), ^[c] and the sons of Henadad and their sons and brothers—all Levites—joined together to supervise those working on the house of God.

10 When the builders had laid the foundation of the temple of the LORD, the priests in their apparel with trumpets, and the Levites (the sons of Asaph) with cymbals, took their positions to praise the LORD, as David king of Israel had prescribed.

11 And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion ^[d] to Israel endures forever.” Then all the people gave a great shout of praise to the LORD, because the foundation of the house of the LORD had been laid.

12 But many of the older priests, Levites, and family heads who had seen the first temple wept loudly when they saw the foundation of this temple. Still, many others shouted joyfully.

13 The people could not distinguish the shouts of joy from the sound of weeping, because the people were making so much noise. And the sound was heard from afar.

Ezra 3 Commentary

Chapter 3

The altar and festivals. (1-7) The foundations of the temple laid. (8-13)

Verses 1-7 From the proceedings of the Jews on their arrival, let us learn to begin with God, and to do what we can in the worship of God, when we cannot do what we would. They could not at once have a temple, but they would not be without an altar. Fear of danger should stir us to our duty. Have we many enemies? Then it is good to have God our Friend, and to keep up communion with him. Our fears should drive us to our knees. The sacrifices for all these solemnities were a heavy expense for so poor a company; yet besides those expressly appointed, many brought free-will offerings to the Lord. And they made preparation for the building of the temple without delay: whatever God calls us to do, we may depend upon his providence to furnish us with the needful means.

Verses 8-13 There was a remarkable mixture of affections upon laying the foundation of the temple. Those that only knew the misery of having no temple at all, praised the Lord with shouts of joy. To them, even this foundation seemed great. We ought to be thankful for the beginnings of mercy, though it be not yet perfect. But those who remembered the glory of the first temple, and considered how far inferior this was likely to be, wept with a loud voice. There was reason for it, and if they bewailed the sin that was the cause of this melancholy change, they did well. Yet it was wrong to cast a damp upon the common joys. They despised the day of small things, and were unthankful for the good they enjoyed. Let not the remembrance of former afflictions drown the sense of present mercies.

Footnotes

• [a]. Jozadak is a variant of Jehozadak; also in verse 8; see 1 Chronicles 6:14.
• [b]. That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22).
• [c]. Hebrew sons of Judah; that is, most likely, sons of Yehudah, another name for Hodevah or Hodaviah; see Ezra 2:40 and Nehemiah 7:43.
• [d]. Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.

Chapter Summary

INTRODUCTION TO EZRA 3

This chapter relates how that the people of Israel returned from captivity, gathered to Jerusalem, and set up the altar, where sacrifices were offered, Ezr 3:1-3, and kept the feast of tabernacles, and offered the sacrifices of that, besides the daily sacrifice, and of other festivals; and contributed to the workmen that prepared for the building of the temple, Ezr 3:4-7 and began it by laying the foundation of it; which to some was matter of joy, to others of grief, on different accounts, Ezr 3:8-13.