Genesis 29:7

7 “Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”

Genesis 29:7 Meaning and Commentary

Genesis 29:7

And he said, lo, [it is] yet high day
Noonday, when the sun is highest; at which time in those hot countries flocks used to be made to lie down in shady places, and by still waters, to which the allusion is in ( Psalms 23:2 ) ( Song of Solomon 1:7 ) ; or however the sun was still up very high, and there was a great deal of the day yet to come; for so the phrase is, "yet the day is great" or "much" F3, a long time still untonight:

neither [is it] time that the cattle should be gathered together;
off of the pastures, to be had home, and put into folds, which was usually done in the evening:

water ye the sheep, and go [and] feed [them];
give them water out of the well to drink, and then lead them out the pastures, and let them feed until the night is coming on: this he said not in an authoritative way, or in a surly ill natured manner, and as reproving them for their slothfulness; but kindly and gently giving his advice, who was a shepherd himself, and knew what was proper to be done; and this appears by the shepherds taking in good part what he said, and returning a civil answer.


FOOTNOTES:

F3 (lwdg) "magnus", Pagninus, Montanus, Drusius; "multus", Junius & Tremellius, Piscator, Schmidt; "multum adhuc suparet diei", Vatablus.

Genesis 29:7 In-Context

5 “Do you know Laban the grandson of Nahor?” Jacob asked. “We know him,” they replied.
6 “Is he well?” Jacob inquired. “Yes,” they answered, “and here comes his daughter Rachel with his sheep.”
7 “Look,” said Jacob, “it is still broad daylight; it is not yet time to gather the livestock. Water the sheep and take them back to pasture.”
8 But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
9 While he was still speaking with them, Rachel arrived with her father’s sheep, for she was a shepherdess.
The Berean Bible and Majority Bible texts are officially placed into the public domain