Isaiah 30

The Worthless Treaty with Egypt

1 “Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.

2 They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade.

3 But Pharaoh’s protection will become your shame, and the refuge of Egypt’s shade your disgrace.

4 For though their princes are at Zoan and their envoys have arrived in Hanes,

5 everyone will be put to shame because of a people useless to them. They bring neither help nor benefit, but only shame and disgrace.”

6 This is the burden against the beasts of the Negev: Through a land of hardship and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people of no profit to them.

7 Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still. ^[a]

8 Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.

9 These are rebellious people, deceitful children, children unwilling to obey the LORD’s instruction.

10 They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.

11 Get out of the way; turn off the road. Rid us of the Holy One of Israel!”

12 Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in oppression and relying on deceit,

13 this iniquity of yours is like a breach about to fail, a bulge in a high wall, whose collapse will come suddenly— in an instant!

14 It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”

15 For the Lord GOD, the Holy One of Israel, has said: “By repentance and rest you would be saved; your strength would lie in quiet confidence— but you were not willing.”

16 “No,” you say, “we will flee on horses.” Therefore you will flee! “We will ride swift horses,” but your pursuers will be faster.

17 A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.

God Will Be Gracious

18 Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

19 O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.

20 The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.

21 And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

22 So you will desecrate your silver-plated idols and your gold-plated images. You will throw them away like menstrual cloths, saying to them, “Be gone!”

23 Then He will send rain for the seed that you have sown in the ground, and the food that comes from your land will be rich and plentiful. On that day your cattle will graze in open pastures.

24 The oxen and donkeys that work the ground will eat salted fodder, winnowed with shovel and pitchfork.

25 And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.

26 The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter—like the light of seven days—on the day that the LORD binds up the brokenness of His people and heals the wounds He has inflicted.

27 Behold, the Name of the LORD comes from afar, with burning anger and dense smoke. His lips are full of fury, and His tongue is like a consuming fire.

28 His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray.

29 You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.

30 And the LORD will cause His majestic voice to be heard and His mighty arm to be revealed, striking in angry wrath with a flame of consuming fire, and with cloudburst, storm, and hailstones.

31 For Assyria will be shattered at the voice of the LORD; He will strike them with His scepter.

32 And with every stroke of the rod of punishment ^[b] that the LORD brings down on them, the tambourines and lyres will sound as He battles with weapons brandished.

33 For Topheth has long been prepared; it has been made ready for the king. Its funeral pyre is deep and wide, with plenty of fire and wood. The breath of the LORD, like a torrent of burning sulfur, sets it ablaze.

Isaiah 30 Commentary

Chapter 30

The Jews reproved for seeking aid from Egypt. (1-7) Judgements in consequence of their contempt of God's word. (8-18) God's mercies to his church. (19-26) The ruin of the Assyrian army, and of all God's enemies. (27-33)

Verses 1-7 It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.

Verses 8-18 The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.

Verses 19-26 God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.

Verses 27-33 God curbs and restrains from doing mischief. With a word he guides his people into the right way, but with a bridle he turns his enemies upon their own ruin. Here, in threatening the ruin of Sennacherib's army, the prophet points at the final and everlasting destruction of all impenitent sinners. Tophet was a valley near Jerusalem, where fires were continually burning to destroy things that were hurtful and offensive, and there the idolatrous Jews caused their children to pass through the fire to Moloch. This denotes the certainty of the destruction, as an awful emblem of the place of torment in the other world. No oppressor shall escape the Divine wrath. Let sinners then flee to Christ, seeking to be reconciled to Him, that they may be safe and happy, when destruction from the Almighty shall sweep away all the workers of iniquity.

Footnotes

• [a]. Hebrew Rahab-hem-shebeth
• [b]. Some Hebrew manuscripts, Syriac; MT the rod of foundation; DSS the rod of His foundation

Chapter Summary

INTRODUCTION TO ISAIAH 30

This chapter contains a complaint of the Jews for their sins and transgressions; a prophecy of their destruction for them; a promise of grace and mercy, and of happy times, to the saints; and a threatening of utter and dreadful ruin to the wicked. The Jews are complained of for their rebellion against God, their slighting his counsel and protection, their trust in Egypt, and application there for help; whither they went with their riches for safety, but in vain, it being contrary to the will and counsel of God, Isa 30:1-7 next follows a denunciation of ruin and destruction for these things, rebellion, and lying, and vain confidence, as well as for contempt of the word of God, which, that it might appear sure and certain, is ordered to be written in a book, Isa 30:8-12 and this ruin is signified by the sudden falling of a wall, and by the breaking of a potter's vessel into pieces, which can never be used more, Isa 30:13,14 and seeing they rejected the way of salvation proposed by the Lord, and took their own way, first destruction is threatened them, which should be very easily brought about, and become so general, that few should escape it, Isa 30:15-17 and then promises of grace and mercy are made to them that wait for the Lord, Isa 30:18 such as a dwelling place in Zion, hearing their prayers, granting them teachers to instruct them, and the riddance of idolatry from them, Isa 30:19-22 and also many outward blessings, as seasonable rain, good bread corn, fat pastures, good food for cattle, and fruitfulness of mountains and hills, Isa 30:23-25 likewise an amazing degree of spiritual light and glory, and healing of the Lord's people, Isa 30:26 and the chapter is concluded with a threatening Of God's wrath upon the Assyrian, expressed by various similes, as of an angry man, an overflowing torrent, a tempest of thunder, lightning, and hail, and the fire of Tophet, Isa 30:27-33.