Mark 4

Listen to Mark 4

The Parable of the Sower

1 Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore. 1
2 And He taught them many things in parables, and in His teaching He said,
3 “Listen! A farmer went out to sow his seed.
4 And as he was sowing, some seed fell along the path, and the birds came and devoured it.
5 Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
6 But when the sun rose, the seedlings were scorched, and they withered because they had no root.
7 Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
8 Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
9 Then Jesus said, “He who has ears to hear, let him hear.”

The Purpose of Jesus’ Parables

10 As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable. 2
11 He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
12 so that,

The Parable of the Sower Explained

13 Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? 3
14 The farmer sows the word.
15 Some are like the seeds [a] along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
16 Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
17 But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
18 Others are like the seeds sown among the thorns. They hear the word,
19 but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
20 Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”

The Lesson of the Lamp

21 Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand? 4
22 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
23 If anyone has ears to hear, let him hear.”
24 He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
25 For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”

The Seed Growing Secretly

26 Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
27 Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
28 All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.
29 And as soon as the grain is ripe, he swings the sickle, because the harvest has come. [b]

The Parable of the Mustard Seed

30 Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it? 5
31 It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
32 But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
33 With many such parables Jesus spoke the word to them, to the extent that they could understand.
34 He did not tell them anything without using a parable. But privately He explained everything to His own disciples.

Jesus Calms the Storm

35 When that evening came, He said to His disciples, “Let us cross to the other side.” 6
36 After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
37 Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
38 But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
39 Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
40 “Why are you so afraid?” He asked. “Do you still have no faith?”
41 Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”

Mark 4 Commentary

Chapter 4

The parable of the sower. (1-20) Other parables. (21-34) Christ stills the tempest. (35-41)

Verses 1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.

Verses 21-34 These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!

Verses 35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, "Peace, be still," there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.

Cross References 6

  • 1. (Matthew 13:1–9; Luke 8:4–8)
  • 2. (Isaiah 6:1–13; Matthew 13:10–17; Luke 8:9–10)
  • 3. (Matthew 13:18–23; Luke 8:11–15)
  • 4. (Luke 8:16–18)
  • 5. (Matthew 13:31–32; Luke 13:18–19)
  • 6. (Psalms 107:1–43; Matthew 8:23–27; Luke 8:22–25)

Footnotes 2

  • [a]. Or the word; similarly in verses 16, 18, and 20; literally Now these are the ones
  • [b]. See Joel 3:13, including LXX.

Mark 4 Commentaries

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