Matthew 27:17

17 So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

Matthew 27:17 Meaning and Commentary

Matthew 27:17

Therefore when they were gathered together
Meaning not the chief priests and elders; for these were together before, but the common people; and so the Persic version renders the words, when the people increased into a multitude: for it was to them the release of a prisoner was to be made, and so the proposal of one; and it was at their option, who should be the person; for it was "whom they would", as in ( Matthew 27:15 ) , and where the Ethiopic version adds, "and should choose".

Pilate said unto them, whom will ye that I should release unto you?
Barabbas, or Jesus, which is called Christ?
He puts it to them, whom they would choose to have released, Barabbas, the thief and robber, the seditious person and murderer, or Jesus, whom some called the Christ, the Messiah, the king of the Jews. Pilate on purpose proposed such an infamous person along with him, not doubting but they would have preferred him, whatever were their prejudices against him, before such a scandalous person as Barabbas; and whatever good will they might secretly have to put Jesus to death, and release Barabbas, yet he thought they could not, for shame, speak out their sense, and desire him, and not Jesus. His view was not to reproach Christ, by joining him with so wicked a man, but in order to save him.

Matthew 27:17 In-Context

15 Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
16 At that time they were holding a notorious prisoner named Barabbas.
17 So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
18 For he knew it was out of envy that they had handed Jesus over to him.
19 While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
The Berean Bible and Majority Bible texts are officially placed into the public domain