Nehemiah 5

Listen to Nehemiah 5

Nehemiah Defends the Oppressed

1 About that time there was a great outcry from the people and their wives against their fellow Jews.
2 Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
3 Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”
4 Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
5 We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”
6 When I heard their outcry and these complaints, I became extremely angry,
7 and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
8 and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
9 So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
10 I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.
11 Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.”
12 “We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised.
13 I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.

Nehemiah’s Generosity

14 Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.
15 The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. [a] Their servants also oppressed the people. But I did not do this, because of my fear of God.
16 Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.
17 There were 150 Jews and officials at my table, besides the guests from the surrounding nations.
18 Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy.
19 Remember me favorably, O my God, for all that I have done for this people.

Nehemiah 5 Commentary

Chapter 5

The Jews complain of grievances. (1-5) Nehemiah redresses the grievances. (6-13) Nehemiah's forbearance. (14-19)

Verses 1-5 Men prey upon their fellow-creatures: by despising the poor they reproach their Maker. Such conduct is a disgrace to any, but who can sufficiently abhor it when adopted by professing Christians? With compassion for the oppressed, we should lament the hardships which many in the world are groaning under; putting our souls into their souls' stead, and remembering in our prayers and succours those who are burdened. But let those who show no mercy, expect judgment without mercy.

Verses 6-13 Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, ( 2 Corinthians 8:9) according to promise. Good promises are good things, but good performances are better.

Verses 14-19 Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.

Footnotes 1

  • [a]. 40 shekels is approximately 1 pound or 453.6 grams of silver.

Chapter Summary

INTRODUCTION TO EZRA 5

In this chapter is a complaint of the poor against the rich for oppression of them, Ne 5:1-5 for which Nehemiah being angry, reproved them, and made them promise, and swear to it, to make restitution, Ne 5:6-13 and set them an example himself, taking nothing of them during his twelve years' government, supporting himself and his at his own expenses, Ne 5:14-19.

Nehemiah 5 Commentaries

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