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Genesis 26:1-5

Listen to Genesis 26:1-5

God’s Promise to Isaac

1 Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar. 1
2 The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you.
3 Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham.
4 I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed,
5 because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.”

Genesis 26:1-5 Meaning and Commentary

INTRODUCTION TO GENESIS 26

This chapter treats of Isaac's removal to Gerar, occasioned by a famine, Ge 26:1; of the Lord's appearance to him there, advising him to sojourn in that place, and not go down to Egypt; renewing the covenant he had made with Abraham, concerning giving that country to him and his seed, Ge 26:2-6; of what happened unto him at Gerar on account of his wife, Ge 26:7-11; of Isaac's great prosperity and success, which drew the envy of the Philistines upon him, Ge 26:12-15; of his departure from hence to the valley of Gerar, at the instance of Abimelech; and of the contentions between his herdsmen, and those of Gerar, about wells of water, which caused him to remove to Beersheba, Ge 26:16-23; of the Lord's appearance to him there, renewing the above promise to him, where he built an altar, pitched his tent, and his servants dug a well, Ge 26:24,25; of Abimelech's coming to him thither, and making a covenant with him, Ge 26:26-31; which place had its name from the oath then made, and the well there dug, Ge 26:32,33; and lastly, of the marriage of Esau, which was a great grief to Isaac and Rebekah, Ge 26:34,35.

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Cross References 1

  • 1. (Genesis 12:1–9)
The Berean Bible and Majority Bible texts are officially placed into the public domain

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