Genesis 32:22-32

Listen to Genesis 32:22-32

Jacob Wrestles with God

22 During the night Jacob got up and took his two wives, his two maidservants, and his eleven sons, and crossed the ford of the Jabbok.
23 He took them and sent them across the stream, along with all his possessions.
24 So Jacob was left all alone, and there a man [a] wrestled with him until daybreak.
25 When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled.
26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
27 “What is your name?” the man asked. “Jacob,” he replied.
28 Then the man said, “Your name will no longer be Jacob, [b] but Israel, [c] because you have struggled with God and with men, and you have prevailed.”
29 And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
30 So Jacob named the place Peniel, [d] saying, “Indeed, I have seen God face to face, and yet my life was spared.”
31 The sun rose above him as he passed by Penuel, [e] and he was limping because of his hip.
32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.

Genesis 32:22-32 Meaning and Commentary

INTRODUCTION TO GENESIS 32

This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Ge 32:1,2; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Ge 32:3-5, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Ge 32:6-8; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Ge 32:9-12; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Ge 32:13-23; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Ge 32:24-28; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Ge 32:29-31; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Ge 32:31,32.

Unlock Deeper Insights: Get Over 20 Commentaries with Plus! Subscribe Now

Footnotes 5

  • [a] Or Man; here and in verses 25–28; corresponding pronouns may also be capitalized
  • [b] Jacob means he grasps the heel or he deceives.
  • [c] Israel means he struggles with God.
  • [d] Peniel means the face of God.
  • [e] Penuel is a variant of Peniel; see verse 30.
The Berean Bible and Majority Bible texts are officially placed into the public domain