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Luke 7:36-50

Listen to Luke 7:36-50

A Sinful Woman Anoints Jesus

36 Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table. 1
37 When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.
38 As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
39 When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
40 But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
41 “Two men were debtors to a certain moneylender. One owed him five hundred denarii, [a] and the other fifty.
42 When they were unable to repay him, he forgave both of them. Which one, then, will love him more?”
43 “I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
44 And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
45 You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
46 You did not anoint My head with oil, but she has anointed My feet with perfume.
47 Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 But those at the table began to say to themselves, “Who is this who even forgives sins?”
50 And Jesus told the woman, “Your faith has saved you; go in peace.”

Luke 7:36-50 Study Resources

Sermons

What Did Jesus Say About Forgiveness?, Part 2
What Did Jesus Say About Forgiveness?, Part 2
Stuart and Jill Briscoe

How would you feel if someone cancelled all your debt right now? Mortgage, car payments, student loans, hospital bills—all of it, washed clean. You'd be pretty relieved, right? And you'd probably be pretty expressive and exuberant when it comes to showing your gratitude.Now if I tell you that Jesus has cancelled all your sin debt, are you feeling as grateful? The truth is that we can't fully understand forgiveness until we understand our sin—what needs to be forgiven! When Jesus joined Simon the Pharisee for a meal, He encountered a woman of "doubtful reputation" who understood just how much sin debt she had and used her tears and hair to wipe Jesus' feet as a way to show her gratitude for all the forgiveness she was receiving. In this message, Stuart Briscoe walks us through Jesus' dinner with Simon and the parable of the two debtors, and encourages us to consider what sins we might be holding onto.

What Did Jesus Say About Forgiveness?, Part 1
What Did Jesus Say About Forgiveness?, Part 1
Stuart and Jill Briscoe

How would you feel if someone cancelled all your debt right now? Mortgage, car payments, student loans, hospital bills—all of it, washed clean. You'd be pretty relieved, right? And you'd probably be pretty expressive and exuberant when it comes to showing your gratitude.Now if I tell you that Jesus has cancelled all your sin debt, are you feeling as grateful? The truth is that we can't fully understand forgiveness until we understand our sin—what needs to be forgiven! When Jesus joined Simon the Pharisee for a meal, He encountered a woman of "doubtful reputation" who understood just how much sin debt she had and used her tears and hair to wipe Jesus' feet as a way to show her gratitude for all the forgiveness she was receiving. In this message, Stuart Briscoe walks us through Jesus' dinner with Simon and the parable of the two debtors, and encourages us to consider what sins we might be holding onto.

Cross References 1

  • 1. (Matthew 26:6–13; Mark 14:3–9; John 12:1–8)

Footnotes 1

  • [a] A denarius was customarily a day’s wage for a laborer; see Matthew 20:2.
The Berean Bible and Majority Bible texts are officially placed into the public domain

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