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Mark 1:1-13

Listen to Mark 1:1-13

The Mission of John the Baptist

1 This is the beginning of the gospel of Jesus Christ, the Son of God. [a] 1
2 As it is written in Isaiah the prophet: [b] “Behold, I will send My messenger ahead of You, who will prepare Your way.” [c]
3 “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” [d]
4 John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
5 People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.
6 John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
7 And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
8 I baptize you with water, [e] but He will baptize you with the Holy Spirit. [f]
9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
10 As soon as Jesus came up out of the water, He saw [g] the heavens breaking open and the Spirit descending on Him like a dove.
11 And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”

The Temptation and Preaching of Jesus

12 At once the Spirit drove Jesus into the wilderness, 2
13 and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.

Images for Mark 1:1-13

Mark 1:1-13 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

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Cross References 2

  • 1. (Isaiah 40:1–5; Matthew 3:1–17; Luke 3:1–22; John 1:19–34)
  • 2. (Matthew 4:1–17; Luke 4:1–15)

Footnotes 7

  • [a] ECM, NE, BYZ, and TR; SBL and WH the beginning of the gospel of Jesus Christ.
  • [b] BYZ and TR in the prophets:
  • [c] Malachi 3:1
  • [d] Isaiah 40:3 (see also LXX)
  • [e] Or in water
  • [f] Or in the Holy Spirit
  • [g] Or he saw; see John 1:32–33
The Berean Bible and Majority Bible texts are officially placed into the public domain

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