Nehemiah 1:5-11

5 Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion ^[a] with those who love Him and keep His commandments,

6 let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned.

7 We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses.

8 Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations,

9 but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, ^[b] I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’ ^[c]

10 They are Your servants and Your people. You redeemed them by Your great power and mighty hand.

11 O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants ^[d] who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)

Nehemiah 1:5-11 Meaning and Commentary

INTRODUCTION TO THE BOOK OF NEHEMIAH

This book is, by the authors of the Vulgate Latin and Arabic versions, called the "Second" Book of Ezra, it being a continuation of the same history, and was by the Jews reckoned as one book with Ezra; Kimchi on Isa 9:7, calls it Ezra, so the Talmud {a}; and it has been quoted by Christian writers under his name; see the argument of the book of Ezra; but not as if it was written by him; for it is a clear case it was written by Nehemiah, whose name it bears, as appears from Ne 1:1 and throughout Nehemiah speaks of himself under the first person; and the style also is very different from that of Ezra, being plainer and easier than his. It has always had a place in the canon of Scriptures, both with Jews and Christians; and is of use to show the fulfilment of the prophecy of Zechariah, and especially of Daniel concerning the building of the wall of Jerusalem in troublesome times; to carry on the history of the Jews, and describe the state of the church in those times, what opposition was made to it, and what enemies it had, and what must be expected when any work of God is set about; it is the last of the historical books that was written, as is thought, and contains an history of the space of about twelve years, from the twentieth of Artaxerxes to the thirty second of his reign, see \Ne 1:1 2:1 13:6\.

{a} T. Bab. Succah, fol. 37. 1. & Gloss. in ib. fol. 12. 1.

\\INTRODUCTION NEHEMIAH 1\\

This chapter relates how that Nehemiah, being at Shushan in Persia, and meeting with some Jews, inquired of the state of Jerusalem, of which having a melancholy account, he betook to mourning, fasting, and prayer, Ne 1:1-4, and his prayer is recorded, Ne 1:5-11.

Footnotes

• [a]. Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.
• [b]. Or to the extremity of the heavens
• [c]. Deuteronomy 30:1–4
• [d]. Literally to the prayer of Your servant and to the prayer of Your servants