Psalms 68

Listen to Psalms 68

God’s Enemies Are Scattered

1

For the choirmaster. A Psalm of David. A song.

1 God arises. His enemies are scattered, and those who hate Him flee His presence.
2 As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.
3 But the righteous will be glad and rejoice before God; they will celebrate with joy.
4 Sing to God! Sing praises to His name. Exalt Him who rides on the clouds [a]— His name is the LORD— and rejoice before Him.
5 A father of the fatherless and a defender of widows is God in His holy habitation.
6 God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.
7 O God, when You went out before Your people, when You marched through the wasteland, Selah
8 the earth shook and the heavens poured down rain before God, the One on Sinai, before God, the God of Israel.
9 You sent abundant rain, O God; You refreshed Your weary inheritance.
10 Your flock settled therein; O God, from Your bounty You provided for the poor.
11 The Lord gives the command; a great company of women proclaim it:
12 “Kings and their armies flee in haste; she who waits at home divides the plunder.
13 Though you lie down among the sheepfolds, the wings of the dove are covered with silver, and her feathers with shimmering gold.”
14 When the Almighty [b] scattered the kings in the land, it was like the snow falling on Zalmon.
15 A mountain of God is Mount Bashan; a mountain of many peaks is Mount Bashan.
16 Why do you gaze in envy, O mountains of many peaks? This is the mountain God chose for His dwelling, where the LORD will surely dwell forever.
17 The chariots of God are tens of thousands— thousands of thousands are they; the Lord is in His sanctuary as He was at Sinai. [c]
18 You have ascended on high; You have led captives away. You have received gifts from men, [d] even from the rebellious, that the LORD God may dwell there.
19 Blessed be the Lord, who daily bears our burden, the God of our salvation. Selah
20 Our God is a God of deliverance; the Lord GOD is our rescuer from death.
21 Surely God will crush the heads of His enemies, the hairy crowns of those who persist in guilty ways.
22 The Lord said, “I will retrieve them from Bashan, I will bring them up from the depths of the sea,
23 that your foot may be dipped in the blood of your foes— the tongues of your dogs in the same.”
24 They have seen Your procession, O God— the march of my God and King into the sanctuary.
25 The singers lead the way, the musicians follow after, among the maidens playing tambourines.
26 Bless God in the great congregation; bless the LORD from the fountain of Israel.
27 There is Benjamin, the youngest, ruling them, the princes of Judah in their company, the princes of Zebulun and of Naphtali.
28 Summon Your power, O God; [e] show Your strength, O God, which You have exerted on our behalf.
29 Because of Your temple at Jerusalem kings will bring You gifts.
30 Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.
31 Envoys will arrive from Egypt; Cush [f] will stretch out her hands to God.
32 Sing to God, O kingdoms of the earth; sing praises to the Lord— Selah
33 to Him who rides upon the highest heavens of old; behold, His mighty voice resounds.
34 Ascribe the power to God, whose majesty is over Israel, whose strength is in the skies.
35 O God, You are awesome in Your sanctuary; the God of Israel Himself gives strength and power to His people. Blessed be God!

Psalms 68 Commentary

Chapter 68

A prayer-- The greatness and goodness of God. (1-6) The wonderful works God wrought for his people. (7-14) The presence of God in his church. (15-21) The victories of Christ. (22-28) Enlargement of the church. (29-31) The glory and grace of God. (32-35)

Verses 1-6 None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.

Verses 7-14 Fresh mercies should put us in mind of former mercies. If God bring his people into a wilderness, he will be sure to go before them in it, and to bring them out of it. He provided for them, both in the wilderness and in Canaan. The daily manna seems here meant. And it looks to the spiritual provision for God's Israel. The Spirit of grace and the gospel of grace are the plentiful rain, with which God confirms his inheritance, and from which their fruit is found. Christ shall come as showers that water the earth. The account of Israel's victories is to be applied to the victories over death and hell, by the exalted Redeemer, for those that are his. Israel in Egypt among the kilns appeared wretched, but possessed of Canaan, during the reigns of David and Solomon, appeared glorious. Thus the slaves of Satan, when converted to Christ, when justified and sanctified by him, look honourable. When they reach heaven, all remains of their sinful state disappear, they shall be as the wings of the dove, covered with silver, and her feathers as gold. Full salvation will render those white as snow, who were vile and loathsome through the guilt and defilement of sin.

Verses 15-21 The ascension of Christ must here be meant, and thereto it is applied, ( Ephesians 4:8 ) . He received as the purchase of his death, the gifts needful for the conversion of sinners, and the salvation of believers. These he continually bestows, even on rebellious men, that the Lord God might dwell among them, as their Friend and Father. He gave gifts to men. Having received power to give eternal life, the Lord Jesus bestows it on as many as were given him, ( John 17:2 ) . Christ came to a rebellious world, not to condemn it, but that through him it might be saved. The glory of Zion's King is, that he is a Saviour and Benefactor to all his willing people, and a consuming fire to all that persist in rebellion against him. So many, so weighty are the gifts of God's bounty, that he may be truly said to load us with them. He will not put us off with present things for a portion, but will be the God of our salvation. The Lord Jesus has authority and power to rescue his people from the dominion of death, by taking away the sting of it from them when they die, and giving them complete victory over it when they rise again. The crown of the head, the chief pride and glory of the enemy, shall be smitten; Christ shall crush the head of the serpent.

Verses 22-28 The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver. Verse 28 . But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.

Verses 29-31 A powerful invitation is given to those that are without, to join the church. Some shall submit from fear; overcome by their consciences, and the checks of Providence, they are brought to make peace with the church. Others will submit ( psalms 68:29-31 ) service of God, and in the gospel of Christ which went forth from Jerusalem, which is enough to invite sinners out of all nations.

Verses 32-35 God is to be admired and adored with reverence and godly fear, by all that attend in his holy places. The God of Israel gives strength and power unto his people. Through Christ strengthening us we can do all things, not otherwise; therefore he must have the glory of all we do, with our humble thanks for enabling us to do it, and for accepting the work of his hands in us.

Footnotes 6

  • [a]. Or rides through the deserts
  • [b]. Hebrew Shaddai
  • [c]. Or the Lord has come from Sinai in His holiness
  • [d]. Cited in Ephesians 4:8
  • [e]. LXX and Syriac; most Hebrew manuscripts Your God has summoned your power
  • [f]. That is, the upper Nile region

Chapter Summary

To the chief Musician, A Psalm [or] Song of David. The Targum makes the argument of this psalm to be the coming of the children of Israel out of Egypt, and the giving of the law on Mount Sinai; in which it is followed by many of the Jewish interpreters: but Aben Ezra rejects such an interpretation of it, and thinks that David composed it, concerning the war he had with the uncircumcised nations, the Philistines and others, 2 Samuel 8:1, &c. And so the title of the Syriac version begins, "a psalm of David, when the kings prepared themselves to fight against him:" and Kimchi says it was composed on account of Sennacherib's army coming against Jerusalem, in the times of Hezekiah, and so delivered by David, under a spirit of prophecy concerning that affair; though he owns that some of their writers interpret it of the war of Gog and Magog, in the times of the Messiah they yet expect. But they are much nearer the truth, who take it that it was written on occasion of the ark being brought to the city of David; seeing it begins with much the same words that Moses used when the ark set forward in his times, Numbers 10:35; and the bringing of which was attended with great joy and gladness, 2 Samuel 6:14; such as the righteous are called upon to express in this psalm, Psalm 68:3. And this being a type of Christ, and of his ascending the holy hill of God, may be allowed of; for certain it is that this psalm treats of the coming of Christ, and of blessings by him, and of victory over his enemies; and particularly of his ascension to heaven, as most evidently appears from Ephesians 4:8; and from prophecies in it, concerning the calling of the Gentiles. Wherefore the latter part of the Syriac inscription of it is very pertinent; "also a prophecy concerning the dispensation of the Messiah, and concerning the calling of the Gentiles to the faith." Jarchi interprets Psalm 68:31 of the Messiah.

Psalms 68 Commentaries

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