Deuteronomy 19:4

4 Here is the rule concerning a person who killed someone and is permitted to escape to one of these cities and live: If it is someone who killed his neighbor accidentally, without having hated that person previously;

Deuteronomy 19:4 Meaning and Commentary

Deuteronomy 19:4

And this is the case of the slayer, which shall flee thither,
that he may live
It was not any slayer that might have protection in these cities, but such who were thus and thus circumstanced, or whose case was as follows:

whoso killeth his neighbour ignorantly;
without intention, as the Targum of Jonathan, did not design it, but was done by him unawares:

whom he hated not in time past;
had never shown by words or deeds that he had any hatred of him or enmity to him three days ago; so that if there were no marks of hatred, or proofs of it three days before this happened, it was reckoned an accidental thing, and not done on purpose, as this phrase is usually interpreted; see ( Exodus 21:29 ) .

Deuteronomy 19:4 In-Context

2 you must designate three cities for your use in the land the LORD your God is giving you to possess.

3 Mark out the roads to them and divide the regions of the land the LORD your God is apportioning to you into three parts. These cities are the places to which a person who has killed can escape.

4 Here is the rule concerning a person who killed someone and is permitted to escape to one of these cities and live: If it is someone who killed his neighbor accidentally, without having hated that person previously;

5 or if someone goes into the forest with a neighbor to chop some wood, and while swinging an ax to cut down the tree, the axhead flies off its handle and hits the neighbor, who subsequently dies—these kinds of killers may escape to one of these cities and live.

6 Otherwise, the blood avenger will chase after the killer out of rage and—especially if the distance to one of these cities is too far—might catch and kill him, even though a death sentence was not in order because the killer didn't have prior malice toward the other.