1 Kings 8

Solomon dedicates the temple

1 Then Solomon assembled Israel's elders, all the tribal leaders, and the chiefs of Israel's clans at Jerusalem to bring up the chest containing the LORD's covenant from David's City Zion.

2 Everyone in Israel assembled before King Solomon in the seventh month, the month of Ethanim, during the festival.

3 When all of Israel's elders had arrived, the priests picked up the chest.

4 They brought the LORD's chest, the meeting tent, and all the holy equipment that was in the tent. The priests and the Levites brought them up,

5 while King Solomon and the entire Israelite assembly that had joined him before the chest sacrificed countless sheep and oxen.

6 The priests brought the chest containing the LORD's covenant to its designated spot beneath the wings of the winged creatures in the inner sanctuary of the temple, the most holy place.

7 The winged creatures spread their wings over the place where the chest rested, covering the chest and its carrying poles.

8 The carrying poles were so long that their tips could be seen from the holy place in front of the inner sanctuary, though they weren't visible from outside. They are still there today.

9 Nothing was in the chest except the two stone tablets Moses had placed there while at Horeb, where the LORD made a covenant with the Israelites after they left Egypt.

10 When the priests left the holy place, the cloud filled the LORD's temple,

11 and the priests were unable to carry out their duties due to the cloud because the LORD's glory filled the LORD's temple.

12 Then Solomon said, "The LORD said that he would live in a dark cloud,

13 but I have indeed built you a lofty temple as a place where you can live forever."

14 The king turned around, and while the entire assembly of Israel was standing there, he blessed them,

15 saying, “Bless Israel's God, the LORD, who spoke directly to my father David and now has kept his promise:

16 ‘From the day I brought my people Israel out of Egypt I haven't selected a city from any Israelite tribe as a site for the building of a temple for my name. But now I have chosen David to be over my people Israel.'

17 My father David wanted to build a temple for the name of the LORD, Israel's God.

18 "But the LORD said to my father David, ‘It is very good that you thought to build a temple for my name.

19 Nevertheless, you yourself won't build that temple. Instead, your very own son will build the temple for my name.'

20 The LORD has kept his promise—I have succeeded my father David on Israel's throne just as the LORD said, and I have built the temple for the name of the LORD, Israel's God.

21 There I've placed the chest that contains the covenant that the LORD made with our ancestors when he brought them out of Egypt."

22 Solomon stood before the LORD's altar in front of the entire Israelite assembly and, spreading out his hands toward the sky,

23 he said: LORD God of Israel, there's no god like you in heaven above or on earth below. You keep the covenant and show loyalty to your servants who walk before you with all their heart.

24 This is the covenant you kept with your servant David, my father, which you promised him. Today, you have fulfilled what you promised.

25 So now, LORD, Israel's God, keep what you promised my father David, your servant, when you said to him, "You will never fail to have a successor sitting on Israel's throne as long as your descendants carefully walk before me just as you walked before me."

26 So now, God of Israel, may your promise to your servant David, my father, come true.

27 But how could God possibly live on earth? If heaven, even the highest heaven, can't contain you, how can this temple that I've built contain you?

28 LORD my God, listen to your servant's prayer and request, and hear the cry and prayer that your servant prays to you today.

29 Constantly watch over this temple, the place about which you said, "My name will be there," and listen to the prayer that your servant is praying toward this place.

30 Listen to the request of your servant and your people Israel when they pray toward this place. Listen from your heavenly dwelling place, and when you hear, forgive!

31 If someone wrongs another and must make a solemn pledge asserting innocence before your altar in this temple,

32 then listen from heaven, act, and decide which of your servants is right. Condemn the guilty party, repaying them for their conduct, but justify the innocent person, repaying them for their righteousness.

33 If your people Israel are defeated by an enemy because they have sinned against you, but then they change their hearts and lives, give thanks to your name, and ask for mercy before you at this temple,

34 then listen from heaven and forgive the sin of your people Israel. Return them to the land you gave their ancestors.

35 When the sky holds back its rain because Israel has sinned against you, but they then pray toward this place, give thanks to your name, and turn away from their sin because you have punished them for it,

36 then listen from heaven and forgive the sin of your servants, your people Israel. Teach them the best way for them to follow, and send rain on your land that you gave to your people as an inheritance.

37 Whenever there is a famine or plague in the land; or whenever there is blight, mildew, locust, or grasshopper; or whenever someone's enemy attacks them in their cities; or any plague or illness comes;

38 whatever prayer or petition is made by any individual or by all of your people Israel—because people will recognize their own pain and spread out their hands toward this temple—

39 then listen from heaven where you live. Forgive, act, and repay each person according to all their conduct, because you know their hearts. You alone know the human heart.

40 Do this so that they may revere you all the days they live on the land that you gave to our ancestors.

41 Listen also to the immigrant who isn't from your people Israel but who comes from a distant country because of your reputation—

42 because they will hear of your great reputation, your great power, and your outstretched arm. When the immigrant comes and prays toward this temple,

43 then listen from heaven, where you live, and do everything the immigrant asks. Do this so that all the people of the earth may know your reputation and revere you, as your people Israel do, and recognize that this temple I have built bears your name.

44 When your people go to war against their enemies, wherever you may send them, and they pray to the LORD toward the city you have chosen and toward this temple that I have built for your name,

45 then listen from heaven to their prayer and request and do what is right for them.

46 When they sin against you (for there is no one who doesn't sin) and you become angry with them and hand them over to an enemy who takes them away as prisoners to enemy territory, whether distant or nearby,

47 if they change their heart in whatever land they are held captive, changing their lives and begging for your mercy, saying, "We have sinned, we have done wrong, we have acted wickedly!"

48 and if they return to you with all their heart and all their being in the enemy territory where they've been taken captive, and pray to you, toward their land, which you gave their ancestors, toward the city you have chosen, and toward the temple I have built for your name,

49 then listen to their prayer and request from your heavenly dwelling place. Do what is right for them,

50 and forgive your people who have sinned against you. Forgive all their wrong that they have done against you. See to it that those who captured them show them mercy.

51 These are your people and your inheritance. You brought them out of Egypt, from the iron furnace.

52 Open your eyes to your servant's request and to the request of your people Israel. Hear them whenever they cry out to you.

53 You set them apart from all the earth's peoples as your own inheritance, LORD, just as you promised through your servant Moses when you brought our ancestors out of Egypt.

54 As soon as Solomon finished praying and making these requests to the LORD, he got up from before the LORD's altar, where he had been kneeling with his hands spread out to heaven.

55 He stood up and blessed the whole Israelite assembly in a loud voice:

56 "May the LORD be blessed! He has given rest to his people Israel just as he promised. He hasn't neglected any part of the good promise he made through his servant Moses.

57 May the LORD our God be with us, just as he was with our ancestors. May he never leave us or abandon us.

58 May he draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments that he gave our ancestors.

59 And may these words of mine that I have cried out before the LORD remain near to the LORD our God day and night so that he may do right by his servant and his people Israel for each day's need,

60 and so that all the earth's peoples may know that the LORD is God. There is no other God!

61 Now may you be committed to the LORD our God with all your heart by following his laws and observing his commands, just as you are doing right now."

62 Then the king and all Israel with him sacrificed to the LORD.

63 Solomon offered well-being sacrifices to the LORD: twenty-two thousand oxen and one hundred twenty thousand sheep when the king and all Israel dedicated the LORD's temple.

64 On that day the king made holy the middle of the courtyard in front of the LORD's temple. He had to offer the entirely burned offerings, grain offerings, and the fat of well-being sacrifices there, because the bronze altar that was in the LORD's presence was too small to contain the entirely burned offerings, the grain offerings, and the fat of the well-being sacrifices.

65 At that time Solomon, together with all Israel, held a celebration. It was a large assembly from Lebo-hamath to the border of Egypt. They celebrated for seven days and then for another seven days in the presence of the LORD our God: fourteen days in all.

66 On the eighth day, Solomon dismissed the people. They blessed the king and went back to their tents happy and pleased about all the good that the LORD had done for his servant David and for his people Israel.

1 Kings 8 Commentary

Chapter 8

The dedication of the temple. (1-11) The occasion. (12-21) Solomon's prayer. (22-53) His blessing and exhortation. (54-61) Solomon's peace-offerings. (62-66)

Verses 1-11 The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify, 1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord. 2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.

Verses 12-21 Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.

Verses 22-53 In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.

Verses 54-61 Never was a congregation dismissed with what was more likely to affect them, and to abide with them. What Solomon asks for in this prayer, is still granted in the intercession of Christ, of which his supplication was a type. We shall receive grace sufficient, suitable, and seasonable, in every time of need. No human heart is of itself willing to obey the gospel call to repentance, faith, and newness of life, walking in all the commandments of the Lord, yet Solomon exhorts the people to be perfect. This is the scriptural method, it is our duty to obey the command of the law and the call of the gospel, seeing we have broken the law. When our hearts are inclined thereto, feeling our sinfulness and weakness, we pray for Divine assistance; thus are we made able to serve God through Jesus Christ.

Verses 62-66 Solomon offered a great sacrifice. He kept the feast of tabernacles, as it seems, after the feast of dedication. Thus should we go home, rejoicing, from holy ordinances, thankful for God's Goodness

Footnotes

• [a]. September–October, Tishrei; Ethanim is a month from a Canaanite calendar.
• [b]. Or for, regarding; also used in several verses that follow
• [c]. Heb uncertain
• [d]. Or answered them
• [e]. LXX one of; MT in the land of their gates
• [f]. Heb adds in the land they are held captive.
• [g]. The second seven-day celebration (see 2 Chron 7:8–9); but contrast LXX.

Chapter Summary

INTRODUCTION TO 1 KINGS 8

This chapter gives an account of the introduction of the ark into the temple, 1Ki 8:1-9 of the glory of the Lord filling it, 1Ki 8:10,11 of a speech Solomon made to the people concerning the building of the temple, and how he came to be engaged in it, 1Ki 8:12-21, of a prayer of his he put up on this occasion, requesting, that what supplications soever were made at any time, or on any account, by Israelites or strangers, might be accepted by the Lord, 1Ki 8:22-53, and of his blessing the people of Israel at the close of it, with some useful exhortations, 1Ki 8:54-61, and of the great number of sacrifices offered up by him, and the feast he made for the people, upon which he dismissed them, 1Ki 8:62-66.