Exodus 21

Instructions about slaves

1 These are the case laws that you should set before them:
2 When you buy a male Hebrew slave, he will serve you for six years. But in the seventh year, he will go free without any payment.
3 If he came in single, he will leave single. If he came in married, then his wife will leave with him.
4 If his master gave him a wife and she bore him sons or daughters, the wife and her children will belong to her master. He will leave single.
5 However, if the slave clearly states, "I love my master, my wife, and my children, and I don't want to go free,"
6 then his master will bring him before God. He will bring him to the door or the doorpost. There his master will pierce his ear with a pointed tool, and he will serve him as his slave for life.
7 When a man sells his daughter as a slave, she shouldn't be set free in the same way as male slaves are set free.
8 If she doesn't please her master who chose her for himself, then her master must let her be bought back by her family. He has no right to sell her to a foreign people since he has treated her unfairly.
9 If he assigns her to his son, he must give her the rights of a daughter.
10 If he takes another woman for himself, he may not reduce her food, clothing, or marital rights.
11 If he doesn't do these three things for her, she will go free without any payment, for no money.

Instructions about human violence

12 Anyone who hits and kills someone should be put to death.
13 If the killing wasn't on purpose but an accident allowed by God, then I will designate a place to which the killer can run away.
14 But if someone plots and kills another person on purpose, you should remove the killer from my altar and put him to death.
15 Anyone who violently hits their father or mother should be put to death.
16 Anyone who kidnaps a person, whether they have been sold or are still being held, should be put to death.
17 Anyone who curses their father or mother should be put to death.
18 When two people are fighting and one hits the other with a stone or with his fist so that he is in bed for a while but doesn't die—
19 if he recovers and is able to walk around outside with a cane, then the one who hit him shouldn't be punished, except to pay for the loss of time from work and to pay for his full recovery.
20 When a slave owner hits a male or female slave with a rod and the slave dies immediately, the owner should be punished.
21 But if the slave gets up after a day or two, the slave owner shouldn't be punished because the slave is the owner's property.
22 When people who are fighting injure a pregnant woman so that she has a miscarriage but no other injury occurs, then the guilty party will be fined what the woman's husband demands, as negotiated with the judges.
23 If there is further injury, then you will give a life for a life,
24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
25 a burn for a burn, a bruise for a bruise, a wound for a wound.
26 When a slave owner hits and blinds the eye of a male or female slave, he should let the slave go free on account of the eye.
27 If he knocks out a tooth of a male or female slave, he should let the slave go free on account of the tooth.

Instructions about animals and property

28 When an ox gores a man or a woman to death, the ox should be stoned to death, and the meat of the ox shouldn't be eaten. But the owner of the ox shouldn't be punished.
29 However, if the ox had gored people in the past and its owner had been warned but didn't watch out for it, and the ox ends up killing a man or a woman, then the ox should be stoned to death, and its owner should also be put to death.
30 If the owner has to pay compensation instead, he must pay the agreed amount to save his life.
31 If the ox gores a boy or a girl, this same case law applies to the owner.
32 If the ox gores a male or female slave, the owner will pay thirty silver shekels to the slave's owner, and the ox will be stoned to death.
33 When someone leaves a pit open or digs a pit and doesn't cover it and an ox or a donkey falls into the pit,
34 the owner of the pit must make good on the loss. He should pay money to the ox's owner, but he may keep the dead animal.
35 When someone's ox hurts someone else's ox and it dies, then they should sell the live ox and divide its price. They should also divide the dead animal between them.
36 But if the ox was known for goring in the past and its owner hadn't watched out for it, the owner must make good the loss, an ox for an ox, but may keep the dead animal.

Exodus 21 Commentary

Chapter 21

Laws respecting servants. (1-11) Judicial laws. (12-21) Judicial laws. (22-36)

Verses 1-11 The laws in this chapter relate to the fifth and sixth commandments; and though they differ from our times and customs, nor are they binding on us, yet they explain the moral law, and the rules of natural justice. The servant, in the state of servitude, was an emblem of that state of bondage to sin, Satan, and the law, which man is brought into by robbing God of his glory, by the transgression of his precepts. Likewise in being made free, he was an emblem of that liberty wherewith Christ, the Son of God, makes free from bondage his people, who are free indeed; and made so freely, without money and without price, of free grace.

Verses 12-21 God, who by his providence gives and maintains life, by his law protects it. A wilful murderer shall be taken even from God's altar. But God provided cities of refuge to protect those whose unhappiness it was, and not their fault, to cause the death of another; for such as by accident, when a man is doing a lawful act, without intent of hurt, happens to kill another. Let children hear the sentence of God's word upon the ungrateful and disobedient; and remember that God will certainly requite it, if they have ever cursed their parents, even in their hearts, or have lifted up their hands against them, except they repent, and flee for refuge to the Saviour. And let parents hence learn to be very careful in training up their children, setting them a good example, especially in the government of their passions, and in praying for them; taking heed not to provoke them to wrath. Through poverty the Israelites sometimes sold themselves or their children; magistrates sold some persons for their crimes, and creditors were in some cases allowed to sell their debtors who could not pay. But "man-stealing," the object of which is to force another into slavery, is ranked in the New Testament with the greatest crimes. Care is here taken, that satisfaction be made for hurt done to a person, though death do not follow. The gospel teaches masters to forbear, and to moderate threatenings, ( Ephesians 6:9 ) , considering with Job, What shall I do, when God riseth up? ( Job 31:13 Job 31:14 ) .

Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.

Chapter Summary

INTRODUCTION TO EXODUS 21

In this, and the two following chapters, are delivered various laws and precepts, partly of a moral, and partly of a religious, but chiefly of a civil nature, respecting the commonwealth of Israel, and its political good. This chapter treats of servants, and laws relating to them; to menservants, how long they shall serve, and what is to be done to those who are desirous of staying with their masters after their time is up, Ex 21:1-6, to maidservants, and especially betrothed ones, either to a father or a son, Ex 21:7-11, likewise it contains laws concerning the slaughter of men, whether with design or unawares, Ex 21:12-14, and concerning the ill usage of parents, Ex 21:15,17, and man stealing, Ex 21:16 and of mischief that comes by men's quarrelling and fighting, Ex 21:18,19 and by smiting a man or maidservant, Ex 21:20,21,26,27, to a woman with child, that is, by means of men's striving and contending with each other, Ex 21:22-25 and of damages that come by oxen, or to them, Ex 21:28-36.

Exodus 21 Commentaries

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