Hebrews 2:8

8 You put everything under their control. When he puts everything under their control, he doesn't leave anything out of control. But right now, we don't see everything under their control yet.

Hebrews 2:8 Meaning and Commentary

Hebrews 2:8

Thou hast put all things in subjection under his feet
Good angels, men and devils, all things in heaven, earth, and sea; see ( 1 Peter 3:22 )

for in that he put all in subjection under him, he left nothing that
is not put under him;
there is no one person or thing that is not subject to Christ; the subjection is the most universal, either voluntary or involuntary; whether they will or not, they are, and must be subject; God has left nothing but what he has put under his power:

but now we see not yet all things put under him;
this seems to be an objection, and even a contradiction to what is before said; which may be removed by observing, that though this general subjection is not seen by us, it does not follow that it is not; and though it is not as yet visible, yet it will be: and besides, the apostle's sense may be, that no such general subjection to any mere man has ever been seen and known; as not to Solomon, nor Ahasuerus, nor Cyrus, nor Alexander the great, nor Julius, nor Augustus Caesar, nor any other; and this he may observe, to show the non-application of this passage to any but to Jesus Christ; and this sense is confirmed by what follows.

Hebrews 2:8 In-Context

6 Instead, someone declared somewhere, What is humanity that you think about them? Or what are the human beings that you care about them?
7 For a while you made them lower than angels. You crowned the human beings with glory and honor.
8 You put everything under their control. When he puts everything under their control, he doesn't leave anything out of control. But right now, we don't see everything under their control yet.
9 However, we do see the one who was made lower in order than the angels for a little while—it's Jesus! He's the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God's grace.
10 It was appropriate for God, for whom and through whom everything exists, to use experiences of suffering to make perfect the pioneer of salvation. This salvation belongs to many sons and daughters whom he's leading to glory.

Footnotes 1

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