2 Samuel 6

1 Again David summoned all the picked troops of Isra'el, 30,000 men.
2 Then David, taking along the entire force he had with him then, set out for Ba'alei-Y'hudah to bring up from there the ark of God, which bears the Name, the name of ADONAITzva'ot enthroned above the k'ruvim.
3 They set the ark of God on a new cart and brought it out of the house of Avinadav on the hill, with 'Uzah and Achyo, the sons of Avinadav, driving the new cart.
4 They led it from the house of Avinadav on the hill, with the ark of God; Achyo walked in front of the ark.
5 David and the whole house of Isra'el celebrated in the presence of ADONAI with all kinds of musical instruments made of cypress-wood, including lyres, lutes, tambourines, rattles and cymbals.
6 When they arrived at Nakhon's threshing-floor, the oxen stumbled; and 'Uzah put out his hand to steady the ark of God.
7 But ADONAI's anger blazed up against 'Uzah, and God struck him down on the spot for his offense, so that he died there by the ark of God.
8 It upset David that ADONAI had broken out against 'Uzah; that place has been called Peretz-'Uzah [breaking-out of 'Uzah] ever since.
9 David was frightened of ADONAI that day; he asked, "How can the ark of ADONAI come to me?"
10 So David would not bring the ark of ADONAI into the City of David; rather, David took it over to the house of 'Oved-Edom the Gitti.
11 The ark of ADONAI stayed in the house of 'Oved-Edom the Gitti for three months; and ADONAI blessed 'Oved-Edom and all his household.
12 King David was told, "ADONAI has blessed the house of 'Oved-Edom and everyone who belongs to him, thanks to the ark of God." So David went and joyously brought the ark of God up from the house of 'Oved-Edom into the City of David.
13 When those bearing the ark of ADONAI had gone only six paces, he sacrificed an ox and a fattened sheep.
14 Then David danced and spun around with abandon before ADONAI, wearing a linen ritual vest.
15 So David and all the house of Isra'el brought up the ark of ADONAI with shouting and the sound of the shofar.
16 As the ark of ADONAI entered the City of David, Mikhal the daughter of Sha'ul, watching from the window, saw King David leaping and spinning before ADONAI; and she was filled with contempt for him.
17 They brought the ark of ADONAI in and put it in its place inside the tent that David had set up for it. David offered burnt offerings and peace offerings before ADONAI.
18 When David had finished offering the burnt offering and peace offerings, he blessed the people in the name of ADONAI-Tzva'ot.
19 Then he distributed to all the people of Isra'el, to everyone there, both men and women, a loaf of bread, a portion of meat and a raisin cake, after which the people all left for their homes.
20 When David returned to bless his household, Mikhal the daughter of Sha'ul came out to meet him and said, "Such honor the king of Isra'el earned for himself today - exposing himself before his servants' slave-girls like some vulgar exhibitionist!"
21 David answered Mikhal, "In the presence of ADONAI- who chose me over your father and over everyone in his family to make me chief over ADONAI's people, over Isra'el - I will celebrate in the presence of ADONAI!
22 I will make myself still more contemptible than that, and I will be humiliated in my own eyes, but those slave-girls you mentioned will honor me!"
23 Mikhal the daughter of Sha'ul remained childless until the day she died.

2 Samuel 6 Commentary

Chapter 6

The ark removed from Kirjath-jearim. (1-5) Uzzah smitten for touching the ark, Obed-edom blessed. (6-11) David brings the ark to Zion. (12-19) Michal's ill conduct. (20-23)

Verses 1-5 God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honour of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honourably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God's presence, ( Matthew 28:20 ) . Christ is our Ark; in and by him God manifests his favour, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.

Verses 6-11 Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah's heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savour of death unto death to those only who treated it wrong. The same hand that punished Uzzah's proud presumption, rewarded Obed-edom's humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.

Verses 12-19 It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offence, to those that are disobedient; but to those that ( 1 Peter. 2:6-8 ) us be religious. Is the ark a blessing to others' houses? We may have it, and the blessing of it, without fetching it away from our neighbours. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer's atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.

Verses 20-23 David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels' work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal's insolence; but God punished her. Those that honour God, he will honour; but those that despise him, and his servants and service, shall be lightly esteemed.

Chapter Summary

INTRODUCTION TO SECOND SAMUEL 6

In this chapter we are told that David fetched the ark from Baale of Judah, with an intent to bring it to his own city, 2Sa 6:1-5; but Uzzah being smitten for his error concerning it, David was displeased, and left it at the house of Obededom, where it remained three months, and proved a blessing to his house, 2Sa 6:6-11; which David hearing of, went and brought it from thence with great expressions of joy before it as it came along, and offered offerings to the Lord at the setting it in its place, and gave gifts to the people, 2Sa 6:12-19; but Michal his wife was displeased with some of his gestures on that occasion, which made some difference between them, and which, on Michal's part, was resented by the Lord himself; for she became barren for it to the time of her death, 2Sa 6:20-23.

2 Samuel 6 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.