Acts 25:8

8 In reply, Sha'ul said, "I have committed no offense - not against the Torah to which the Jews hold, not against the Temple, and not against the Emperor."

Acts 25:8 Meaning and Commentary

Acts 25:8

While he answered for himself
As he was allowed by the Roman laws to do, he pleaded his own cause, and showed the falsehood of the charges exhibited against him; by observing, that as the crimes alleged against him were reducible to three heads, neither of them were just and true:

neither against the law of the Jews;
the law of Moses, whether moral, ceremonial, or judicial; not the moral law, that he was a strict observer of, both before and since his conversion; nor the ceremonial law, for though it was abolished, and he knew it was, yet for peace sake, and in condescension to the weakness of some, and in order to gain others, he submitted to it, and was performing a branch of it, when he was seized in the temple; nor the judicial law, which concerned the Jews as Jews, and their civil affairs: neither against the temple; at Jerusalem, the profanation of which he was charged with, by bringing a Gentile into it; which was a falsehood, at least a mistake:

nor yet against Caesar, have I offended at all;
for he was charged with sedition, ( Acts 24:5 ) . Caesar was a common name to the Roman emperors, as Pharaoh was to the kings of Egypt; and which they took from Julius Caesar the first of them, who was succeeded by Augustus Caesar, under whom Christ was born; and he by Tiberius, under whom he suffered; the fourth was Caius Caligula; the fifth was Claudius, mentioned in ( Acts 11:28 ) ( 18:2 ) and the present Caesar, to whom Paul now appealed, was Nero; and though succeeding emperors bore this name, it was also given to the second in the empire, or the presumptive heir to it: authors are divided about the original of Caesar, the surname of Julius; some say he had it from the colour of his eyes, which were "Caesii", grey; others from "Caesaries", his fine head of hair; others from his killing of an elephant, which, in the language of the Moors, is called "Caesar": the more common opinion is, that he took his name from his mother's womb, being "Caeso", cut up at his birth, to make way for his passage into the world; in which manner also our King Edward the Sixth came into the world.

Acts 25:8 In-Context

6 After staying with them at most eight or ten days, Festus went down to Caesarea; and on the following day, he took his seat in court and ordered Sha'ul to be brought in.
7 When he arrived, the Judeans who had come down from Yerushalayim stood around him, bringing many serious charges against him which they could not prove.
8 In reply, Sha'ul said, "I have committed no offense - not against the Torah to which the Jews hold, not against the Temple, and not against the Emperor."
9 But Festus, wanting to do the Judeans a favor, asked Sha'ul, "Would you be willing to go up to Yerushalayim and be tried before me there on these charges?"
10 Sha'ul replied, "I am standing right now in the court of the Emperor, and this is where I should be tried. I have done no wrong to the Judeans, as you very well know.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.