Ezra 9

1 After these things had been done, the leaders approached me and said, "The people of Isra'el, the cohanim and the L'vi'im have not separated themselves from the peoples of the lands and their disgusting practices - the Kena'ani, Hitti, P'rizi, Y'vusi, 'Amoni, Mo'avi, Egyptians and Emori.
2 They have taken some of the women from these nations as wives for themselves and their sons, so that the holy seed has assimilated to the peoples of the lands; moreover, the officials and leaders have been the main offenders in this treachery."
3 When I heard this, I tore my robe and tunic, pulled hair from my head and beard, and sat down in shock.
4 All who trembled at the words of the God of Isra'el assembled around me when confronted with the treachery of these exiles; and I sat there in shock until the evening offering.
5 At the evening offering, with my cloak and tunic torn, I got up from afflicting myself, fell on my knees, spread out my hands to ADONAI my God,
6 and said, "My God, I am ashamed. I blush to lift my face to you, my God! For our sins tower over our heads; our guilt reaches up to heaven.
7 Since the times of our ancestors, we have been deeply guilty; and because of our sins, we, our kings and our cohanim have been handed over to the kings of the lands, to the sword, to exile, to pillage and to disgrace, as is the case today.
8 Now, for a brief moment, ADONAI our God has shown us the favor of allowing a remnant to escape and giving us a secure foothold in his holy place, in order for God to make things look brighter to us and revive us a little in our slavery.
9 For we are slaves. Yet our God has not abandoned us in our slavery, but has caused the kings of Persia to extend grace to us, reviving us, so that we can rebuild the house of our God, repair its ruins, and have a wall of defense in Y'hudah and Yerushalayim.
10 "But now, our God, what are we to say after this? For we have abandoned your mitzvot,
11 which you gave us through your servants the prophets when they said, 'The land which you are going to in order to take possession of it is a land defiled by the uncleanness of the peoples of the lands, because of their disgusting practices, which have filled it with their filth from one end to the other.
12 Therefore, you are not to give your daughters to their sons or take their daughters for your sons; and you are not to promote their peace or prosperity ever. Only in this way will you grow strong, enjoy the good things of the land and leave it as a lasting inheritance to your children.'
13 Now, after all that has come upon us because of our evil deeds and our deep guilt - and even so, you, our God, have punished us less than our sins deserve and have given us a surviving remnant -
14 are we to break your mitzvot again by making marriages with the peoples who have these disgusting practices? Won't you become so angry with us that you would destroy us completely, so that there would be no surviving remnant and no one who escapes?
15 ADONAI, God of Isra'el! You are just; yet we have been left a surviving remnant that has escaped, as is the case today. Look, we are before you in our guilt; because of it, no one can stand in your presence."

Ezra 9 Commentary

Chapter 9

Ezra mourns for the Jews' conduct. (1-4) Ezra's confession of sins. (5-15)

Verses 1-4 Many corruptions lurk out of the view of the most careful rulers. Some of the people disobeyed the express command of God, which forbade all marriages with the heathen, ( Deuteronomy 7 ) . Disbelief of God's all-sufficiency, is at the bottom of the sorry shifts we make to help ourselves. They exposed themselves and their children to the peril of idolatry, that had ruined their church and nation. Carnal professors may make light of such connexions, and try to explain away the exhortations to be separate; but those who are best acquainted with the word of God, will treat the subject in another manner. They must forebode the worst from such unions. The evils excused, and even pleaded for; by many professors, astonish and cause regret in the true believer. All who profess to be God's people, ought to strengthen those that appear and act against vice and profaneness.

Verses 5-15 The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.

Chapter Summary

INTRODUCTION TO EZRA 9

Ezra being informed, by some of the princes who complained unto him, of the marriages of many of the Israelites with the people of the land, the Canaanites and others, was greatly grieved and distressed, Ezr 9:1-5, upon which he made a confession of their sins to God, with great shame, sorrow, and contrition, and deprecated the evils which they deserved, Ezr 9:6-15.

Ezra 9 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.