Isaiah 29

1 Woe to Ari'el [fireplace on God's altar, lion of God] - Ari'el, the city where David encamped! Celebrate the feasts for a few more years,
2 but then I will bring trouble to Ari'el. There will be mourning and moaning, as she becomes truly an ari'el for me.
3 I will encamp all around you, besiege you with towers and mount siege-works against you.
4 Prostrate, you will speak from the ground; your words will be stifled by the dust; your voice will sound like a ghost in the ground, your words like squeaks in the dust.
5 But your many foes will become like fine powder, the horde of tyrants like blowing chaff, and it will happen very suddenly.
6 You will be visited by ADONAI-Tzva'ot with thunder, earthquakes and loud noises, whirlwinds, tempests, flaming firestorms.
7 Then, all the nations fighting Ari'el, every one at war with her, the ramparts around her, the people that trouble her will fade like a dream, like a vision in the night.
8 It will be like a hungry man dreaming he's eating; but when he wakes up, his stomach is empty; or like a thirsty man dreaming he's drinking; but when he wakes up, he is dry and exhausted - it will be like this for the horde of all nations fighting against Mount Tziyon.
9 If you make yourselves stupid, you will stay stupid! If you blind yourselves, you will stay blind! You are drunk, but not from wine; you are staggering, but not from strong liquor.
10 For ADONAI has poured over you a spirit of lethargy; he has closed your eyes (that is, the prophets) and covered your heads (that is, the seers).
11 For you this whole prophetic vision has become like the message in a sealed-up scroll. When one gives it to someone who can read and says, "Please read this," he answers, "I can't, because it's sealed."
12 If the scroll is given to someone who can't read with the request, "Please read this," he says, "I can't read."
13 Then Adonai said: "Because these people approach me with empty words, and the honor they bestow on me is mere lip-service; while in fact they have distanced their hearts from me, and their 'fear of me' is just a mitzvah of human origin
14 therefore, I will have to keep shocking these people with astounding and amazing things, until the 'wisdom' of their 'wise ones' vanishes, and the 'discernment' of their 'discerning ones' is hidden away."
15 Woe to those who burrow down deep to hide their plans from ADONAI! They work in the dark and say to themselves, "Nobody sees us, nobody knows us."
16 How you turn things upside down! - Is the potter not better than the clay, Does something made say of its maker, "He didn't make me"? Does the product say of its producer, "He has no discernment"?
17 In but a little while the L'vanon will be turned into a fruitful field, and the fruitful field regarded as a forest.
18 On that day the deaf will hear the words of a book, and out of gloom and darkness the eyes of the blind will see.
19 The humble will again rejoice in ADONAI and the poor exult in the Holy One of Isra'el,
20 for the tyrant is now nothing, the scoffer is finished, and all alert to do evil are cut off
21 those whose words make a man out to be a sinner, those who set traps for the arbitrator at the city gate, and those who groundlessly deny justice to the one in the right.
22 Therefore, here are the words of ADONAI, who redeemed Avraham, concerning the house of Ya'akov: "Ya'akov will no longer be ashamed, no longer will his face grow pale.
23 When his descendants see the work of my hands among them, they will consecrate my name. Yes, they will consecrate the Holy one of Ya'akov and stand in awe of the God of Isra'el.
24 Those whose spirits stray will come to understand, and those who complain will learn their lesson.

Isaiah 29 Commentary

Chapter 29

Judgements on Jerusalem and on its enemies. (1-8) The senselessness and hypocrisy of the Jews. (9-16) The conversion of the Gentiles, and future blessings for the Jews. (17-24)

Verses 1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels, encamped round about Jerusalem for protection and deliverance; but now he fought against it. Proud looks and proud language shall be brought down by humbling providences. The destruction of Jerusalem's enemies is foretold. The army of Sennacherib went as a dream; and thus the multitudes, that through successive ages fight against God's altar and worship, shall fall. Speedily will sinners awake from their soothing dreams in the pains of hell.

Verses 9-16 The security of sinners in sinful ways, is cause for lamentation and wonder. The learned men, through prejudice, said that the Divine prophecies were obscure; and the poor urged their want of learning. The Bible is a sealed book to every man, learned or unlearned, till he begins to study it with a simple heart and a teachable spirit, that he may thence learn the truth and the will of God. To worship God, is to approach him. And if the heart be full of his love and fear, out of the abundance of it the mouth will speak; but there are many whose religion is lip-labour only. When they pretend to be speaking to God, they are thinking of a thousand foolish things. They worship the God of Israel according to their own devices. Numbers are only formal in worship. And their religion is only to comply with custom, and to serve their own interest. But the wanderings of mind, and defects in devotion, which are the believer's burden, are very different from the withdrawing of the heart from God, so severely blamed. And those who make religion no more than a pretence, to serve a turn, deceive themselves. And as those that quarrel with God, so those that think to conceal themselves from him, in effect charge him with folly. But all their perverse conduct shall be entirely done away.

Verses 17-24 The wonderful change here foretold, may refer to the affairs of Judah, though it looks further. When a great harvest of souls was gathered to Christ from among the Gentiles, then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became as a deserted forest. Those who, when in trouble, can truly rejoice in God, shall soon have cause greatly to rejoice in him. The grace of meekness contributes to the increase of our holy joy. The enemies who were powerful shall become mean and weak. To complete the repose of God's people, the scorners at home shall be cut off by judgements. All are apt to speak unadvisedly, and to mistake what they hear, but it is very unfair to make a man an offender for a word. They did all they could to bring those into trouble who told them of their faults. But He that redeemed Abraham out of his snares and troubles, will redeem those who are, by faith, his true seed, out of theirs. It will be the greatest comfort to godly parents to see their children renewed creatures, the work of God's grace. May those who now err in spirit, and murmur against the truth, come to understanding, and learn true doctrine. The Spirit of truth shall set right their mistakes, and lead them into all truth. This should encourage us to pray for those that have erred, and are deceived. All who murmured at the truths of God, as hard sayings, shall learn and be aware what God designed in all. See the change religion produces in the hearts of men, and the peace and pleasure of a humble and devout spirit.

Chapter Summary

INTRODUCTION TO ISAIAH 29

This chapter contains a prophecy concerning the destruction of the temple and city of Jerusalem by the Romans; the character and condition of the people of the Jews, previous to it; the calling of the Gentiles, by the preaching of the Gospel; the ruin of antichrist, and the conversion of the Jews, in the latter day. The siege and destruction of Jerusalem are described in Isa 29:1-6 the disappointment of their enemies, notwithstanding their taking and destroying it, Isa 29:7,8 the stupidity, judicial blindness, and hardness of the Jews, which brought on their ruin, are predicted, Isa 29:9,10 the ignorance of their learned, as well as of their unlearned men, with respect to the Scripture, and the prophecies of it, Isa 29:11,12 their hypocrisy and formality in worship, Isa 29:13 a blast upon all their wisdom and prudence, who thought to be wiser than the Lord, and too many for him, whose folly and atheism are exposed, Isa 29:14-16, and a great change both in Judea and the Gentile world, by the removal of the Gospel from the one to the other, Isa 29:17 the effects of which are, deaf sinners hear the word, dark minds are enlightened, and joy increased among the meek and poor, Isa 29:18,19 the fall of the Jews, or else of antichrist, is foretold, Isa 29:20,21 and the chapter is closed with a promise and prophecy of the conversion of the seed of Abraham and Jacob, Isa 29:22-24.

Isaiah 29 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.