Jeremiah 17

1 "Y'hudah's sin is written with an iron pen; with a diamond point it is engraved on the tablet of their hearts and on the horns of your altars.

2 As they remember their children, so they remember their altars and their sacred poles by the green trees on the high hills.

3 My mountain in the field, your wealth and all your treasures will be plundered; because of the sin of your high places throughout your territory.

4 You will relinquish your hold on your heritage which I gave you. I will make you serve your enemies in a land you do not know. For you have kindled my fiery anger, and it will burn forever."

5 Here is what ADONAI says: "A curse on the person who trusts in humans, who relies on merely human strength, whose heart turns away from ADONAI.

6 He will be like a tamarisk in the 'Aravah - when relief comes, it is unaffected; for it lives in the sun-baked desert, in salty, uninhabited land.

7 Blessed is the man who trusts in ADONAI; ADONAI will be his security.

8 He will be like a tree planted near water; it spreads out its roots by the river; it does not notice when heat comes; and its foliage is luxuriant; it is not anxious in a year of drought but keeps on yielding fruit.

9 "The heart is more deceitful than anything else and mortally sick. Who can fathom it?

10 I, ADONAI, search the heart; I test inner motivations; in order to give to everyone what his actions and conduct deserve."

11 A partridge hatches eggs it did not lay; like this are those who get rich unjustly: in the prime of life their wealth will desert them; in the end they will prove to be fools.

12 Throne of Glory, exalted from the beginning! Our Holy Sanctuary,

13 Hope of Isra'el, ADONAI! All who abandon you will be ashamed, those who leave you will be inscribed in the dust, because they have abandoned ADONAI, the source of living water.

14 Heal me, ADONAI, and I will be healed; save me, and I will be saved, for you are my praise.

15 They keep asking me, "Where is the word of ADONAI? Let it come now."

16 As for me, I have not run away from being a shepherd who follows you; you know I didn't want this fatal day; what came from my lips has been clear to you.

17 So do not be my ruin, you, my refuge on the day of disaster.

18 Let my persecutors be ashamed, not me; let them be terrified, not me. Bring on them the day of disaster, destroy them with double destruction.

19 Then ADONAI said this to me: "Go, and stand at the People's Gate, where the kings of Y'hudah go in and out, and at all the gates of Yerushalayim;

20 and say to them: 'Kings of Y'hudah, all Y'hudah and all living in Yerushalayim who enter through these gates, hear the word of ADONAI!

21 Here is what ADONAI says: "If you value your lives, don't carry anything on Shabbat or bring it in through the gates of Yerushalayim;

22 don't carry anything out of your houses on Shabbat; and don't do any work. Instead, make Shabbat a holy day. I ordered your ancestors to do this,

23 but they neither listened nor paid attention; rather, they stiffened their necks, so that they wouldn't have to hear or receive instruction.

24 However, if you will pay careful heed to me," says ADONAI "and carry nothing through the gates of this city on Shabbat, but instead make Shabbat a day which is holy and not for doing work;

25 then kings and princes occupying the throne of David will enter through the gates of this city, riding in chariots and on horses. They, their princes, the people of Y'hudah and the inhabitants of Yerushalayim will enter; and this city will be inhabited forever.

26 They will come from the cities of Y'hudah, from the places surrounding Yerushalayim, from the land of Binyamin, from the Sh'felah, from the hills and from the Negev, bringing burnt offerings, sacrifices, grain offerings, frankincense and thanksgiving sacrifices to the house of ADONAI.

27 But if you will not obey me and make Shabbat a holy day and not carry loads through the gates of Yerushalayim on Shabbat, then I will set its gates on fire; it will burn up the palaces of Yerushalayim and not be quenched."'"

Jeremiah 17 Commentary

Chapter 17

The fatal consequences of the idolatry of the Jews. (1-4) The happiness of the man that trusts in God; the end of the opposite character. (5-11) The malice of the prophet's enemies. (12-18) The observance of the sabbath. (19-27)

Verses 1-4 The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!

Verses 5-11 He who puts confidence in man, shall be like the heath in a desert, a naked tree, a sorry shrub, the product of barren ground, useless and worthless. Those who trust to their own righteousness and strength, and think they can do without Christ, make flesh their arm, and their souls cannot prosper in graces or comforts. Those who make God their Hope, shall flourish like a tree always green, whose leaf does not wither. They shall be fixed in peace and satisfaction of mind; they shall not be anxious in a year of drought. Those who make God their Hope, have enough in him to make up the want of all creature-comforts. They shall not cease from yielding fruit in holiness and good works. The heart, the conscience of man, in his corrupt and fallen state, is deceitful above all things. It calls evil good, and good evil; and cries peace to those to whom it does not belong. Herein the heart is desperately wicked; it is deadly, it is desperate. The case is bad indeed, if the conscience, which should set right the errors of other faculties, is a leader in the delusion. We cannot know our own hearts, nor what they will do in an hour of temptation. Who can understand his errors? Much less can we know the hearts of others, or depend upon them. He that believes God's testimony in this matter, and learns to watch his own heart, will find this is a correct, though a sad picture, and learns many lessons to direct his conduct. But much in our own hearts and in the hearts of others, will remain unknown. Yet whatever wickedness there is in the heart, God sees it. Men may be imposed upon, but God cannot be deceived. He that gets riches, and not by right, though he may make them his hope, never shall have joy of them. This shows what vexation it is to a worldly man at death, that he must leave his riches behind; but though the wealth will not follow to another world, guilt will, and everlasting torment. The rich man takes pains to get an estate, and sits brooding upon it, but never has any satisfaction in it; by sinful courses it comes to nothing. Let us be wise in time; what we get, let us get it honestly; and what we have, use it charitably, that we may be wise for eternity.

Verses 12-18 The prophet acknowledges the favour of God in setting up religion. There is fulness of comfort in God, overflowing, ever-flowing fulness, like a fountain. It is always fresh and clear, like spring-water, while the pleasures of sin are puddle-waters. He prays to God for healing, saving mercy. He appeals to God concerning his faithful discharge of the office to which he was called. He humbly begs that God would own and protect him in the work to which he had plainly called him. Whatever wounds or diseases we find to be in our hearts and consciences, let us apply to the Lord to heal us, to save us, that our souls may praise his name. His hands can bind up the troubled conscience, and heal the broken heart; he can cure the worst diseases of our nature.

Verses 19-27 The prophet was to lay before the rulers and the people of Judah, the command to keep holy the sabbath day. Let them strictly observe the fourth command. If they obeyed this word, their prosperity should be restored. It is a day of rest, and must not be made a day of labour, unless in cases of necessity. Take heed, watch against the profanation of the sabbath. Let not the soul be burdened with the cares of this world on sabbath days. The streams of religion run deep or shallow, according as the banks of the sabbath are kept up or neglected. The degree of strictness with which this ordinance is observed, or the neglect shown towards it, is a good test to find the state of spiritual religion in any land. Let all; by their own example, by attention to their families, strive to check this evil, that national prosperity may be preserved, and, above all, that souls may be saved.

Chapter Summary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.