Psalm 78:16-26

16 yes, he brought streams out of the rock, making the water flow down like rivers.

17 Yet they sinned still more against him, rebelling in the wilderness against the Most High;

18 in their hearts they tested God by demanding food that would satisfy their cravings.

19 Yes, they spoke against God by asking, "Can God spread a table in the desert?

20 True, he struck the rock, and water gushed out, until the vadis overflowed; but what about bread? Can he give that? Can he provide meat for his people?"

21 Therefore, when ADONAI heard, he was angry; fire blazed up against Ya'akov; his anger mounted against Isra'el;

22 because they had no faith in God, no trust in his power to save.

23 So he commanded the skies above and opened the doors of heaven.

24 He rained down man on them as food; he gave them grain from heaven -

25 mortals ate the bread of angels; he provided for them to the full.

26 He stirred up the east wind in heaven, brought on the south wind by his power,

Psalm 78:16-26 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.