Romans 4:9

9 Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham's trust was credited to his account as righteousness;

Romans 4:9 Meaning and Commentary

Romans 4:9

[Cometh] this blessedness then upon the circumcision [only]?
&c.] That is, upon the circumcised Jews; are they the only persons that partake of this happiness? the word "only" is rightly supplied, and is in the Claromontane exemplar used by Beza, and in the Vulgate Latin and Ethiopic versions:

or upon the uncircumcision also?
upon the uncircumcised Gentiles; do not they likewise share in this blessedness?

for we say, that faith was reckoned to Abraham for righteousness.
The design of these words with the following, is to prove that the blessing of justification belongs to Gentiles as well as Jews, and that it is by faith, and not by circumcision; which is done by observing the state and condition Abraham was in when justified.

Romans 4:9 In-Context

7 "Blessed are those whose transgressions are forgiven, whose sins are covered over;

8 Blessed is the man whose sin ADONAI will not reckon against his account."

9 Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham's trust was credited to his account as righteousness;

10 but what state was he in when it was so credited - circumcision or uncircumcision? Not in circumcision, but in uncircumcision!

11 In fact, he received circumcision as a sign, as a seal of the righteousness he had been credited with on the ground of the trust he had while he was still uncircumcised. This happened so that he could be the father of every uncircumcised person who trusts and thus has righteousness credited to him,