I. Obedience To Moral Law Is And Must Be, Under
EVERY DISPENSATION OF THE DlVINE GOVERNMENT, THE UNALTERABLE CONDITION OF SALVATION.
II. Under A Gracious Dispensation Obedience To Moral Law Is Not Dispensed With As The Condition Of Salvation, But That Obedience To Law Is Secured By The Indwelling Spirit And Grace Of Christ.
I. Obedience To Moral Law Is And Must be, Under
EVERY DISPENSATION OF THE DlVINE GOVERNMENT THE UNALTERABLE CONDITION OF SALVATION.
In discussing this proposition I will,
1. Show what is not intended by it.
2. What is intended by it, and
3. Shmc that it must be true.
1. What is not intended by it.
It is not intended that no one can be saved who has at any time broken the law. For this would shut all sinners out from the possibility of salvation.
2. What is intended.
That no one can be saved who does not return to full obedience to the law.
3. Prove the proposition.
(1.) Salvation upon any other condition is naturally impossible. Without holiness salvation is out of the question. But holiness and full obedience to the moral law are the same thing.
(2.) The gospel is not a repeal of the law, but designed to establish it
(3.) As the moral law is the law of nature, it is absurd to suppose that entire obedience to it should not be the unalterable condition of salvation, that is, that salvation should be possible upon a less condition than a return on the part of sinners to the state of mind required by this law of nature.
(4.) The bible everywhere represents the perfect love required by the law as indispensable to salvation. It is naturally indispensable.
Perhaps some one will say that it is true indeed that one can not enter heaven without first becoming entirely obedient to the divine law, but that this obedience may first take place immediately after death. I reply,—that the uniform representation of the bible is that men shall be judged according to the deeds done in the body, and that the state of mind in which they enter the eternal world shall decide their destiny forever. It is nowhere so much as hinted in the bible that men shall be saved in consequence or upon condition of a change that takes place after death. But the opposite of this is the unvarying teaching of the bible. If men are not holy here, they never will be holy. If they are not sanctified by the Spirit and the belief of the truth in this life, there is no intimation in the bible that they ever will be; but the contrary of this is the plain and unequivocal teaching of the bible. The work of regeneration and sanctification is always represented as being instrumentally effected by the instrumentality and agency of those means that Christ has provided in this world. "But unto every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth. He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God unto a perfect man, unto the measure of the stature of the fullness of Christ."—Eph. 4: 7— 13. This passage is only a specimen of scripture declarations and teachings upon this subject It unequivocally teaches the entire sanctification of the whole mystical body or church of Christ in this life or by the means which he has provided, and which means relate exclusively to this life.
II. Under A Gracious Dispensation, A Return To Full
OBEDIENCE TO MORAL LAW IS NOT DISPENSED WITH AS A CONDITION OF SALVATION, BUT THIS OBEDIENCE IS SECURED BY THE INDWELLING SPIRIT OF CHRIST RECEIVED BY FAITH TO REIGN IN THE HEART.
In discussing this proposition I shall endeavor to show,
1. That salvation by grace does not dispense with a return to full obedience to law as a condition of salvation, and
H. That the grace of the gospel is designed to restore sinners to full obedience to the law.
3. That the efficient influence that secures this conformity to law is the Spirit of Christ or the Holy Spirit received into and reigning in the heart by faith.
1. Salvation by grace does not dispense with a return to full obedience as a condition of salvation.
There is a class of scripture texts which have been quoted by antinomians in support of the doctrine that salvation is not conditionated upon personal holiness or upon a return to full obedience. It has been found very convenient by many who were lovers of sin and never conscious of personal holiness, to adopt the idea of an imputed holiness, contenting themselves with an outward righteousness imputed to them instead of submitting by faith to have the righteousness of God wrought in them. Unwilling to be personally pious they betake themselves to an imputed piety. Because the scriptures declare that men are not saved by works of the law, they infer that a return to that state of love required by the law is not even a condition of salvation. The texts above referred to are such as these. "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus. Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."—Gal. 2: 16. This and sundry other passages that hold the same language are grossly misunderstood and misapplied by antinomians. They merely declare that men are not justified and saved by their own works, which of course they can not be if they have committed even one sin. But they do not intimate, and there is no passage rightly understood that does intimate, that men are saved or justified upon conditions short of personal holiness or a return to full obedience to the moral law.
Again: James wrote his epistle to establish this point. Grace can not save by dispensing with personal holiness or a return to full obedience to the law. Grace must not only pardon, but secure personal holiness, or the soul is not fitted either for the employments or enjoyments of heaven. It is naturally impossible for grace to save the soul but upon condition of entire sanctification.
2. The grace of the Gospel was designed to restore sinners to full obedience to the moral law.
This is abundantly evident from almost every part of the Bible. "And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul that thou mayest live."— Deuteronomy 30: 7. "And I will give them a heart to know me, that I am the Lord; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart"—Jeremiah 24:7. "Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah. And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more."—Jeremiah 31: 31—34. "And I will give them one heart, and I will put a new spirit within you: and I will take the stony heart out of their flesh, and will give them a heart of flesh."—Eze. 11: 19. "Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness and from all your idols I will cleanse you."—Eze. 36: 25. "For finding fault with them, he saith, Behold the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Judah, not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel; After those days saith the Lord, I will put my laws into their mind, and write them in their hearts; and I will be to them a God, and they shall be to me a people: and they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more."—Hebrews 8: 8—12. "And he shall bring forth a son, and thou shalt call his name JESUS; for he shall save his people from their sins."—Matt. 1: 21. "And the very God of peace sanctify you wholly: and I pray God your whole spirit, and soul, and body, be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it."—1. Thess. 5: 23,24. "For sin shall not have dominion over you: for ye are not under the law, but under grace."—Rom. 6: 14. These and many other passages of like import plainly teach the truth of the proposition we are considering, namely, that grace was designed to secure personal holiness and full return to the love required by the law rather than to dispense with this holiness or obedience as a condition of salvation.
3. The efficient influence that secures this return to full obedience to the law is the Holy Spirit received to reign in the heart by faith.
That God writes his law in the heart by his indwelling Spirit, is abundantly taught in the bible. Writing his law in the heart is begetting the spirit or love required by the law in their heart.
By his reigning in the heart is intended his setting up and continuing his dominion in the heart by writing his law there, or as is said just above, by begetting the love required by the law in the heart.
Also by reigning in the heart is intended that He leads, guides and controls the soul by enlightening and drawing it into conformity in all things to his will. Thus it is said, << It is God that worketh in you to will and to do of his good pleasure."
By the assertion that the Holy Spirit or the Spirit of Christ is received by faith to reign in the heart it is intended that He is actually trusted in or submitted to by faith, and His influence suffered to control us. He does not guide and control us by irresistible power or force, but faith confides the guidance of our souls to Him. Faith receives and confides in Him, and consents to be governed and directed by Him. As His influence is moral and not physical, it is plain that He can influence us no farther than we have confidence in Him, that is, no farther than we trust, confide in Him. But I must cite some passages that sustain these positions. "That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.".-- Gal. 3: 14. "Until the Spirit be poured upon us from on high, and the wilderness be a fruitful field. and the fruitful field be counted for a forest."—Isaiah 32: 15. "For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my Spirit upon thy seed, and my blessing upon thine offspring."—Isaiah 44: 3. "But this shall be the covenant which I will make with the house of Israel; After those days saith the Lord, I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people."—Jer. 31:33. * And I will make an everlasting covenant with them, that! will not turn away from them, to do them good; but ! will put my fear in their hearts, that they shall not depart from me."— Jer. 32: 40. "And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daugh
ters shall prophesy, your old men shall dream dreams, your young men shall see visions."—Joel 2: 28, 29. "And I will
Sour upon the house of David, and upon the inhabitants of erusalem the spirit of grace and supplication; and they shall look upon me whom they have pierced, and they shall mourn for him as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first born." —Zechariah 12: 10. "But this spake he of the Spirit which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified." John 7: 39. "Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this which ye now see and hear."—Acts 2: 33. "Even the Spirit of truth; whom the world can not receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you and shall be in you."—John 14: 17. "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ he is none of his. But if the Spirit of him that raised tip Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God."—Romans 8: 1—5—9—11—13,14,15,16. M But if ye be led of the Spirit, ye are not under the law."— Gal. 5: 18. "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?"—1 Cor. 3: 16. "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?"—1 Cor. 6: 19. "But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith. If we live in the Spirit, let us also walk in the Spirit." —Gal. 5: 22—25. "That Christ may dwell in your hearts by faith, that ye, being rooted and grounded in love."—Eph.
3:17. "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God."—Eph. 2: 8, ** And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith."—Phil. 3: 9. "Buried with him in baptism, wherein also ye are risen!with him through the faith of the operation of God, who hath raised him from the dead."--. Col. 2: 12.
These passages abundantly support the position for the establishment of which they are quoted. It is only necessary to remark here,
1. That the Holy Spirit controls, directs, and sanctifies the soul, not by a physical influence, nor by impulses or by impressions made on the sensibility, but by enlightening and convincing the intelligence.
2. The fundamentally important doctrine of an in dwelling Christ, that the Spirit of Christ must be received by faith to reign in the heart, has been extensively overlooked. "Christ our sanctification!" said a minister to me a few months since, "I never heard of such a thing." Also said a Doctor of Divinity tome, "I never heard Christ spoken of as our sanc tification until the Perfectionists affirmed it." Indeed it is amazing to see how this blessed truth has been overlooked. Christ, by his Spirit, must actually dwell within and reign over us, and this is an unalterable condition of salvation. He is our King. He must be received by faith to set up and establish His kingdom in the heart, or salvation is impossible.