The Fear of the Lord.

'Blessed is the man that feareth the Lord. He shall not he afraid of evil tidings. His heart is established, he shall not be afraid.'—Ps. cxii. 1, 7, 8.

'So the Church, walking in the fear of the Lord and in the comfort of the Holy Ghost, was multiplied.'—Acts ix. 31.

THE Scriptures use the word 'fear' in a twofold way. In some places it speaks of ' fear' as something wrong and sinful, and in the strongest terms it forbids us to 'fear.'i In well-nigh one 'on *t. I,

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hundred places occurs the word: 'Fear not.' JSJ^ $j In many other places, on the contrary, fear is John'w. is.' praised as one of the surest tokens of true godliness, acceptable to the Lord, and fruitful of blessing to us.2 The people of God bear the J^^ggJ; Q name: those that fear the Lord. The distinc- ftS^'SiK! tion betwixt these two lies in this simple fact: the one is unbelieving fear, the other is believing. Where fear is found connected with lack of trust in God, there it is sinful and very hurtful.3 {^"^Ji5" The fear, on the other hand, that is coupled with trust and hope in God, is for the spiritual life entirely indispensable. The fear that has man and what is temporal for its object, is condemned.

The fear that with childlike confidence and love ■rt.xx*ja.i8, honours the Father, is commanded.i It is Ae

exML ii; 1

Lukexn.4.7. believing, not slavish, but filial, fear of the Lord that is presented by the Scriptures as a source of blessing and power. He that fears the Lord will fear nothing else. The fear of the Lord will be the beginning of all wisdom. The fear of the Lord is the sure way to the enjoyment of Y s. «s God's favour and protection.3

; There are some Christians who by their upbringing are led into the fear of the Lord, even before they come to faith. This is a very great blessing: parents can give a child no greater blessing than to bring him up in the fear of the Lord. When those who are thus brought up are brought to faith, they have a great advantage; they are, as it were, prepared to walk in the joy of the Lord. When, on the contrary, others that have not this preparation, come to conversion, they have need of special teaching and vigilance, in order to pray for and awaken this holy fear.

The elements of which this fear is composed are many and glorious. The principal are the following:—

There are holy reverence and awe before the glorious majesty of God and before the All Holy. These guard against the superficiality that forgets who God is, and that takes no pains

rivVi'i Vl to nonour Him as God.8

i There is deep humility that is afraid of itself, and couples deep confidence in God with an entire distrust in itself. Conscious weakness that knows the subtlety of its own heart always dreads doing anything contrary to the will or honour of God. But just because he fears God, such an one firmly reckons on Him for protection. And this same humility inspires him in all his intercourse with his fellow-men.i '.^'"^J

4; Rom. xL20|

There is circumspectness or vigilance. With iPeLUi-8holy forethought, it seeks to know the right path, to watch against the enemy, and to be guarded against all lightness or hastiness in speech, resolve, and conduct.8 iS*3>!**S

And there are also in it holy zeal and courage Sumlm.*' in watching and striving. The fear of displeasing the Lord by not conducting one's self in everything as His servant, incites to being faithful in that which is least. The fear of the Lord takes all other fear away, and gives inconceivable courage in the certitude of victory.* isS.'Su.i- *'

And out of this fear is then born joy. 'Rejoice with trembling:' the fear of the Lord gives joy its depth and stability. Fear is the root, joy the fruit: the deeper the fear, the higher the joy. On this account it is said: 'Ye that fear the Lord praise Him;' 'Ye that fear the Lord, bless the Lord.' 4 'JLfSt *

Young disciples of Christ, hear the voice of your Father. 'Fear the Lord, ye His saints.' Let deep fear of the Lord and dread of all that might displease or grieve Him, fill you. Then shall you never have any evil to fear. He that fears the Lord and seeks to do all that pleases Him, for him shall God also do all that he desires. The childlike believing fear of God will lead you into the love and joy of God, while slavish, unbelieving, cowardly fear is utterly cast out.

O my God, unite my heart for the fear of Thy name. May I always be amongst those that fear the Lord, that hope in His mercy. Amen.

1. What are some of the blessings of the fear of God? (Ps. xxxl. 20, oxo. 13, oxxoil. 11, cxlo. 19; Proo. l., oli., oill., xlll., xlo., xxoil.; Acts X. 38.)

2. What are the reasons why we are to fear God? (Deut. x. 17, 20, 21; Josh. io. 24; 1 8am. xii. 24; Jer. o. 22, x. 6, 7; Matt. x. 28; Reo. xo. «.)

8. It is especially the knowledge of God in His greatness, power, and glory that will fill the soul with fear. But for this end, we must set ourseloes silent before Him, and take time for our soul to come under the lmpression of His majesty.

4. 'He delioered me from all my fears.' Does this apply to eoery different sort of fear by which you are hindered? There is the fear of man (isa. li. 12, 13; Heb. xiii. 16); the fear of heaoy trial (isa. xl. 1, 2); the fear of our own weakness (isa. xll. 10); fear for the work of God (1 Chron, xxoill. 20); the fear of death (Ps. xxiii. 4).

5. Do you now understand the word: 'Blessed is the man that fears th» Lord. His heart is established, he shall not be afraid'?