The Church at War

To every brother or sister in Christ who feels as if the battle of the Christian life is too daunting, Paul offers a number of encouragements and exhortations. First, He has called your name. You are His child. You are not fighting against God; He is fighting for you. Second, you have confessed your faith. You have taken your stand with the Lord Jesus,127 and this has been demonstrated most notably in your baptism, when you stood before witnesses and said, "My life is in Jesus; I have died to sin, and I have been raised to new life" (see Rom 6:3-4). In view of these truths, live in light of God's presence. Paul charged Timothy "in the presence of God" (1 Tim 6:13). He is with you, Christian, so fight this battle knowing that the Creator of all things is on your side.

As believers, we should also live in view of Christ's faithfulness. Paul said that Christ "gave a good confession before Pontius Pilate" (v. 13). When the life of the Son of God was on the line before Pontius Pilate, He made the good confession. Jesus confessed His kingship, and it cost Him His life. He is the Savior who died for you, and He stands beside you in battle. So what do you have to fear? Moreover, He is the King who is coming for you. Verse 14 says we are to walk in obedience "until the appearing of our Lord Jesus Christ." We fight with our eyes on the sky, looking and longing for the appearing of our Lord Jesus Christ. We pursue godliness because we know Christ is returning. He is coming back for the faithful, not the faithless.

And when you feel overwhelmed, live in awe of God's greatness. In verses 15-16 Paul erupted into one of the most majestic and glorious hymns of praise to God in all of Scripture. Consider what Paul tells us about God here:

In verses 17-19 Paul returned to the issue of materialism, the very thing he addressed earlier in verses 5-10. So why did Paul talk about materialism, then fighting the fight of faith, and then return to materialism again? I think there is a method to what Paul was doing here. Follow Paul's reasoning: the contentment that comes along with godliness (v. 6) is something that we must fight for (vv. 11-14), and one way in which we128 fight for contentment is to give away what we have (vv. 17-19). After all, God is gain, so we have no reason to crave the passing pleasures of this world. Maybe you're wondering, "But what do I do with the stuff I already have?" Paul answers this question in verses 17-19 as he addressed the rich in Ephesus. And don't think he is simply referring to the upper-income bracket in America. The large majority of us, in comparison to the rest of the world and to the rest of humans who have ever lived, could be considered a part of the "rich" Paul is addressing. He urged them, and he urges us to give for eternal gain.

We live for eternal gain by fleeing certain things. First, Paul tells us to flee self-confidence. In verse 17 he says to Timothy, "Instruct those who are rich in the present age not to be arrogant or to set their hope on the uncertainty of wealth." It should come as no surprise that possessions produce pride. We like to think our security is not based on our stuff, but as soon as we think about giving our stuff away, our insecurities quickly surface. Second, Paul says we are to flee self-centeredness. Riches not only lead you to be haughty, but they can also cause you to hope in yourself. You begin to look at all you've acquired, and you get a certain sense of self-worth based on your accomplishments. Don't be deceived: That kind of thinking will kill you! Flee self-confidence and self-centeredness.

The third thing Paul tells us to do is to focus on God. We need more of the Giver, not more gifts. In the second half of verse 17, Paul says that we are to set our hope on God, the One who "richly provides us with all things to enjoy." Did you catch that? He gives good things for our enjoyment. Things in and of themselves are not bad. They were created to be enjoyed as God's good gifts. In turn, we should use God's gifts to do good, for He commands us "to be rich in good works, to be generous, willing to share" (v. 18). In response to God's goodness, we give good things for others' enjoyment. If you want to be rich in something, be rich in giving! The biblical antidote to materialism is extravagant giving. We invest good things in our and others' eternity. We set our sights on giving, not hoarding; on sacrificing, not indulging. We store up treasure for ourselves as a good foundation "for the age to come," so that we "may take hold of life that is real" (v. 19). One way we lay hold on eternal life is by the way we use our money.

In verses 20 and 21, Paul gives his closing charge to Timothy. As one who was helping to shepherd the church at Ephesus, Timothy must guard all spiritual truth. Paul is direct: "Timothy, guard what has been129 entrusted to you." That which had been entrusted to Timothy was the whole of the Christian faith, at the center of which is the gospel, the good news of Christ's death and resurrection. These foundational truths were under attack in Ephesus, and they have continued to be under attack throughout the church's history at all times and in all places. In light of such attacks, we fight to be faithful to the gospel. Paul returns to the exhortation he began with, and the theme he had touched on throughout the letter—hold fast to the truth of the gospel. Consider some of the ways in which this theme has been woven throughout these six chapters. Timothy had been instructed in the following ways:

So why is it so important to hold on to the gospel and not waver? What's at stake? First, for our sake we must remain in the truth. Paul talked about those who had wandered from the truth; some had been delivered to Satan (1:20), while others had been pierced with many pains for departing from the faith (6:10). We should not be so arrogant as to think that this could never happen to us. We will be tempted every day to let go of this gospel. No one is immune from Satan's attacks. That's why Paul referred to the Christian life as a fight (6:12).

The second reason we must hold fast to this gospel is for others' sake. We might think of this on two levels: we remain faithful for those outside the church and for those inside the church. For those outside the church, individuals who are separated from God, we must preach and share the true gospel. We must fight fear and timidity and distractions in order to make this good news known so that people will be saved. For those inside the church, clinging to the truth is essential. If we don't, we can easily become like so many churches in our day, churches that have ceased to exist as true New Testament churches. The church landscape in Western Europe and across the United States is littered with churches that once used to preach the gospel but have since left that gospel behind. These churches have doubted the glory of God,130 questioned the character of God, and either diminished or altogether ignored the Word of God. There are scores of churches where the truth of God has, at best, a minimal role. These are churches filled with man-pleasing sermons and ideas that appeal to the world, all the while ignoring God's Word. If a pastor rejects the authority of God's Word or departs from the truth of the gospel, the church should remove him from his role. If anyone, Paul said, even an angel, preaches another gospel, then that person stands under God's judgment (Gal 1:8-9). We must hold tightly to the Word of God.

If all of this talk about fighting has you feeling weak, there's good news. Paul's final words in verse 21 were, "Grace be with all of you." Fellow believer, we fight as we're filled with God's grace. Paul knew Timothy was not able to do this on his own, and the same holds true for us. In Colossians 1:28-29 Paul talks about working hard in his ministry, and he says, "I labor for this, striving with His strength that works powerfully in me." Notice that Paul strived, but God was the one who provided the strength. It is reassuring to know that we are never alone in this war. Now this may sound like old news to some Christians, but consider how the closing to this letter communicates this point. When Paul says, "Grace be with all of you," he is speaking to a plural "you." This seems odd at first, considering that Timothy was addressed in the book's opening greeting (1:2). The entire letter had, in one sense, been aimed at Timothy as the pastor of the church at Ephesus. Yet, when Paul closed the letter, he had the entire church in mind. It is comforting to know that as we read 1 Timothy and any other book of Scripture that God has us in mind. He is with us, and we are never alone in the fight of faith.

If you have put your trust in Jesus Christ as your Savior and Lord, be encouraged in this spiritual battle: we do not fight this war for victory; we fight this war from victory. Our ultimate triumph in this battle is assured because Christ Himself has conquered sin and death. The second verse of Luther's hymn "A Mighty Fortress" serves as a fitting conclusion to Paul's letter:

Did we in our own strength confide,

our striving would be losing;

Were not the right Man on our side,

the Man of God's own choosing:

Dost ask who that may be?

Christ Jesus, it is He;

Lord Sabbaoth, His Name,131

from age to age the same,

And He must win the battle.

Reflect and Discuss

The mistake alluded to previously is ignoring the fact that there is a battle. If I ignored the belligerent football player, I would certainly be demolished. Running is not denying warfare; it is one strategy within warfare.