Church Discipline

Excommunication is the final stage of church discipline. It is undertaken only if other corrective measures fail to bring the sinner to repentance. Though painful and traumatic, excommunication is not an unloving act. One of the obligations of love is to not leave someone in their sin. “Better an open reprimand than concealed love. The wounds of a friend are trustworthy, but the kisses of an enemy are excessive” (Pr 27:5-6).

Excommunication does not mean that the person should stop attending church. Except in rare cases, the congregation desires the disciplined sinner to continue attending and sitting under the preaching of God’s Word. By this the sinner is confronted by Scripture and his life is observed by the faith community that has disciplined him.

Church discipline need not be permanent. One goal is the repentance of the sinner. Paul rebuked the Corinthian church for not readmitting into membership repentant members whom they had disciplined (2Co 2:6-7). Finally, church discipline is not an infallible assessment of the eternal state of the person disciplined. It is instead a fallible but serious warning about an evident lack of regeneration.

Church discipline presents to the world and believers a clarifying picture of what it means to follow Christ. It is important to make sinners aware of their sin (e.g., 1Co 5). By confronting persistent sin, the church may reveal hypocrites—both to themselves so that they might repent, and to the church so that the church might distinguish sheep from wolves (see Mt 7).

The practice of church discipline is also an important part of glorifying God, for the church is to reflect God’s holy character in a fallen world (1Pt 1:14-16). God is both merciful and holy. To neglect either aspect of his character is to distort his image and lie about him.