Yet it pleased the Lord to bruise him
The sufferings of Christ are signified by his being "bruised";
(See Gill on Isaiah
53:5), and as it was foretold he should have his heel
bruised by the serpent, ( Genesis 3:15
) , but here it is ascribed to the Lord: he was bruised in body,
when buffeted and scourged, and nailed to the cross; and was
bruised and broken in spirit, when the sins of his people were
laid on him, and the wrath of God came upon him for them: the
Lord had a hand in his sufferings; he not only permitted them,
but they were according to the counsel of his will; they were
predetermined by him, ( Acts 2:23 ) ( Acts 4:27 Acts 4:28 ) , yea, they
were pleasing to him, he took a kind of delight and pleasure in
them; not in them simply considered as sufferings, but as they
were an accomplishment of his purposes, a fulfilment of his
covenant and promises, and of the prophecies in his word; and,
particularly, as hereby the salvation of his people was brought
about; see ( John 10:17 ) :
he hath put [him] to grief;
when he awoke the sword of justice against him; when he spared
him not, but delivered him up into the hands of wicked men, and
unto death: he was put to grief in the garden, when his soul was
exceeding sorrowful; and on the cross, when he was nailed to it,
had the weight of his people's sins, and his Father's wrath, on
him; and when he hid his face from him, which made him cry out,
"my God, my God, why hast thou forsaken me?" or, "hath put [him]
to pain": suffered him to be put to pain, both in body and mind:
when thou shall make his soul an offering for
sin:
not his soul only, but his body also, even his whole human
nature, as in union with his divine Person; for it was he himself
that was offered up in the room and stead of his people, to make
atonement and satisfaction for their sins, ( Hebrews 9:14
Hebrews
9:26 ) ( 10:10 ) ,
or, "when thou shalt make his soul sin" {z}; so Christ was made
by imputation, ( 2
Corinthians 5:21 ) , and when he was so made, or had the sins
of his people imputed to him, then was he bruised, and put to
pain and grief, in order to finish them, and make an end of them,
and make reconciliation for them: or, "when his soul shall make
an offering" F1 "for sin", or "sin" itself; make
itself an offering; for Christ offered up himself freely and
voluntarily; he gave himself an offering and a sacrifice to God,
for a sweetsmelling savour, ( Ephesians
5:2 ) , he was altar, sacrifice, and priest.
He shall see his seed;
or, "a seed"; a spiritual seed and offspring; a large number of
souls, that shall be born again, of incorruptible seed, as the
fruit of his sufferings and death; see ( John 12:24 ) , this he
presently began to see after his resurrection from the dead, and
ascension to heaven; when great numbers were converted among the
Jews, and after that multitudes in the Gentile world, and more or
less in all ages; ever since has he had a seed to serve him; and
so he will in the latter day, and to the end of time:
he shall prolong his days:
live long, throughout all ages, to all eternity; though he was
dead, he is alive, and lives for evermore; lives to see all the
children that the Father gave him, and he has gathered together
by his death, when scattered abroad, and see them all born again,
and brought to glory. Some connect this with the preceding
clause, "he shall see a seed that shall prolong its days"
F2; for Christ will never want issue,
his church will never fail, his seed will endure for ever, (
Psalms
89:29 Psalms 89:36
) . So the Targum, paraphrasing the words of Christ and his seed,
``they shall see the kingdom of their Messiah; they shall multiply sons and daughters; they shall prolong their days:''and so Aben Ezra says these words are spoken of the generation that shall return to God, and to the true religion, at the coming of the Messiah.
And the pleasure of the Lord shall prosper in his
hand;
the work of man's redemption, put into the hands of Christ, which
he undertook to accomplish; which was with him and before him,
when he came into this world, and was his meat and drink to do;
this he never left till he had finished it; so that it succeeded
and prospered with him: and this may well be called "the pleasure
of the Lord"; it was the good pleasure of his will; it was what
he purposed and resolved; what his heart was set upon, and was
well pleasing to him, as effected by his Son. Likewise the
setting up of the kingdom and interest of Christ in the world,
and the continuance and increase of it; the ministry of the word,
and the success of that as the means thereof, may be also meant;
for the Gospel will be preached, and a Gospel church still
continued, until all the elect of God are gathered in.
F26 (wvpn Mva Myvt Ma) "quum posueris delictum animam ejus", De Dieu.
F1 "Ubi posuit satisfactionis pretium anima ejus", Cocceius; "si posuerit delictum sua anima", Montanus.
F2 (Mymy Kyray erz hary) "videbit semen quod prolongabit dies", Cocceius; "videbit semen longaevum", V. L.
