And whosoever shall not receive you
Into their houses, and refuse to entertain them and provide for
them in a friendly manner;
nor hear your words,
slight their salutations, make no account of, but despise their
good wishes for their welfare; and also treat with contempt the
doctrines of the Gospel preached by them; and either would not
attend on their ministry, or if they did, give no credit to what
they should say, but deride and reject them.
When ye depart out of that house, or city;
to another house, or to another city, being obliged to remove,
through their contemptuous rejection of them:
shake off the dust of your feet.
So Paul and Barnabas did at Antioch in Pisidia, when the Jews
contradicted and blasphemed the Gospel preached by them, raised a
persecution against them, and expelled them out of their coasts,
( Acts
13:51 ) which ceremony was ordered by Christ to be observed
even to the cities of Judea, that should despise and reject the
ministry of his apostles; and that either to show that they did
not come to them with worldly views, with any design to amass
riches and wealth to themselves, for they would not so much as
carry away with them the dust on their feet, but it was purely
with a view to their welfare, both spiritual and temporal; or to
testify that they had been among them, and that that very dust
they shook off their feet would rise up in judgment against them,
and declare that the Gospel had been preached among them, and
they had rejected it, which will be an aggravation of their
condemnation; or rather to observe to them, that such was their
wickedness, that even the dust of their country was infected
thereby, and therefore they shook it off, as though it defiled
them, as the dust of an Heathen country was thought by the Jews
to do; so that by this action they signified that they would have
nothing more to do with them, or say to them, and that they
looked upon them as impure and unholy, as any Heathen city or
country. There seems to be an allusion to some maxims and customs
of the Jews, with respect to the dust of Heathen countries.
``On account of six doubts, they say F21, they burn the first offering, for a doubt of a field in which a grave might be, and for a doubt (Mymeh Uram abh rpe) , "of the dust which comes from the land of the Gentiles"''On which Bartenora has this note;
``all dust which comes from the land of the Gentiles, is reckoned by us as the rottenness of a dead carcass; and of these two, "the land of the Gentiles", and a field in which is a grave, it is decreed that they "defile" by touching, and by carrying.''Again F23,
``the dust of a field in which is a grave, and the dust without the land (of Israel) which comes along with an herb, are unclean.''Upon which Maimonides makes this remark,
``that the dust of a field that has a grave in it, and the dust which is without the land of Israel, defile by touching and carrying; or if, when it hangs at the end of an herb, when they root it out of the dust of such a field, it is unclean.''Hence they would not suffer herbs to be brought out of an Heathen country into the land of Israel, lest dust should be brought along with them.
``A Misnic doctor teaches F24, that they do not bring herbs from without the land (of Israel into it), but our Rabbins permit it; what difference is there between them? Says R. Jeremiah, they take care of their dust; that is the difference between them.''On that clause, "they take care of their dust", the gloss is,
``lest there should be brought with it (Mymeh Ura vwgm) , "any of the dust of the land of the Gentiles", which defiles in the tent, and pollutes the purity of the land of Israel.''
F21 Misn. Taharot, c. 4. sect. 5. Vid. c. 5. 1. & Maimon & Bartenora in ib.
F23 Misn. Oholot. c. 17. sect. 5.
F24 T. Bab. Sanhedrim, fol. 12. 1.
