Ezekiel 6:1-14 . CONTINUATION OF THE SAME SUBJECT.
7. ye shall know that I am the Lord--and not your idols, lords. Ye shall know Me as the all-powerful Punisher of sin.
9. they that escape of you shall remember me--The object of God's chastisements shall at last be effected by working in them true contrition. This partially took place in the complete eradication of idolatry from the Jews ever since the Babylonian captivity. But they have yet to repent of their crowning sin, the crucifixion of Messiah; their full repentance is therefore future, after the ordeal of trials for many centuries, ending with that foretold in Zechariah 10:9 , Zechariah 13:8 Zechariah 13:9 , Zechariah 14:1-4 Zechariah 14:11 . "They shall remember me in far countries" ( Ezekiel 7:16 , Deuteronomy 30:1-8 ).
I am broken with their whorish heart--FAIRBAIRN translates, actively, "I will break" their whorish heart; English Version is better. In their exile they shall remember how long I bore with them, but was at last compelled to punish, after I was "broken" (My long-suffering wearied out) by their desperate ( Numbers 15:39 ) spiritual whorishness [CALVIN], ( Psalms 78:40 , Isaiah 7:13 , 43:24 , 63:10 ).
loathe themselves--( Leviticus 26:39-45 , Job 42:6 ). They shall not wait for men to condemn them but shall condemn themselves ( Ezekiel 20:43 , 36:31 , Job 42:6 , 1 Corinthians 11:31 ).
11. Gesticulations vividly setting before the hearers the greatness of the calamity about to be inflicted. In indignation at the abominations of Israel extend thine hand towards Judea, as if about to "strike," and "stamp," shaking off the dust with thy foot, in token of how God shall "stretch out His hand upon them," and tread them down ( Ezekiel 6:14 , Ezekiel 21:14 ).
12. He that is far off--namely, from the foe; those who in a distant exile fear no evil.
he that remaineth--he that is left in the city; not carried away into captivity, nor having escaped into the country. Distinct from "he that is near," namely, those outside the city who are within reach of "the sword" of the foe, and so fall by it; not by "famine," as those left in the city.