Job 29

14. ( Isaiah 61:10 , 1 Chronicles 12:18 ).
judgment--justice.
diadem--tiara. Rather, "turban," "head-dress." It and the full flowing outer mantle or "robe," are the prominent characteristics of an Oriental grandee's or high priest's dress ( Zechariah 3:5 ). So Job's righteousness especially characterized him.

15. Literally, "the blind" ( Deuteronomy 27:18 ); "lame" ( 2 Samuel 9:13 ); figuratively, also the spiritual support which the more enlightened gives to those less so ( Job 4:3 , Hebrews 12:13 , Numbers 10:31 ).

16. So far was I from "breaking the arms of the fatherless," as Eliphaz asserts ( Job 22:9 ), I was a "father" to such.
the cause which I knew not--rather, "of him whom I knew not," the stranger ( Proverbs 29:7 [UMBREIT]; contrast Luke 18:1 , &c.). Applicable to almsgiving ( Psalms 41:1 ); but here primarily, judicial conscientiousness ( Job 31:13 ).

17. Image from combating with wild beasts ( Job 4:11 , Psalms 3:7 ). So compassionate was Job to the oppressed, so terrible to the oppressor!
jaws--Job broke his power, so that he could do no more hurt, and tore from him the spoil, which he had torn from others.

18. I said--in my heart ( Psalms 30:6 ).
in--rather, "with my nest"; as the second clause refers to long life. Instead of my family dying before me, as now, I shall live so long as to die with them: proverbial for long life. Job did realize his hope ( Job 42:16 ). However, in the bosom of my family, gives a good sense ( Numbers 24:21 , Obadiah 1:4 ). Use "nest" for a secure dwelling.
sand--( Genesis 22:17 , Habakkuk 1:9 ). But the Septuagint and Vulgate, and Jewish interpreters, favor the translation, "the phoenix bird." "Nest" in the parallel clause supports the reference to a bird. "Sand" for multitude, applies to men, rather than to years. The myth was, that the phoenix sprang from a nest of myrrh, made by his father before death, and that he then came from Arabia (Job's country) to Heliopolis (the city of the Sun) in Egypt, once in every five hundred years, and there burnt his father [HERODOTUS, 2:73]. Modern research has shown that this was the Egyptian mode of representing hieroglyphically a particular chronological era or cycle. The death and revival every five hundred years, and the reference to the sun, implies such a grand cycle commencing afresh from the same point in relation to the sun from which the previous one started. Job probably refers to this.

19. Literally, "opened to the waters." Opposed to Job 18:16 . Vigorous health.

20. My renown, like my bodily health, was continually fresh.
bow--Metaphor from war, for, my strength, which gains me "renown," was ever renewed ( Jeremiah 49:35 ).

21. Job reverts with peculiar pleasure to his former dignity in assemblies ( Job 29:7-10 ).

22. not again--did not contradict me.
dropped--affected their minds, as the genial rain does the soil on which it gently drops ( Amos 7:16 , Deuteronomy 32:2 , Solomon 4:11 ).

23. Image of Job 29:22 continued. They waited for my salutary counsel, as the dry soil does for the refreshing rain.
opened . . . mouth--panted for; Oriental image ( Psalms 119:131 ). The "early rain" is in autumn and onwards, while the seed is being sown. The "latter rain" is in March, and brings forward the harvest, which ripens in May or June. Between the early and latter rains, some rain falls, but not in such quantities as those rains. Between March and October no rain falls ( Deuteronomy 11:14 , 5:7 ).

24. When I relaxed from my wonted gravity (a virtue much esteemed in the East) and smiled, they could hardly credit it; and yet, notwithstanding my condescension, they did not cast aside reverence for my gravity. But the parallelism is better in UMBREIT'S translation, "I smiled kindly on those who trusted not," that is, in times of danger I cheered those in despondency. And they could not cast down (by their despondency) my serenity of countenance (flowing from trust in God) ( Proverbs 16:15 , Psalms 104:15 ). The opposite phrase ( Genesis 4:5 Genesis 4:6 ). "Gravity" cannot well be meant by "light of countenance."

25. I chose out their way--that is, I willingly went up to their assembly (from my country residence, Job 29:7 ).
in the army--as a king supreme in the midst of his army.
comforteth the mourners--Here again Job unconsciously foreshadows Jesus Christ ( Isaiah 61:2 Isaiah 61:3 ). Job's afflictions, as those of Jesus Christ, were fitting him for the office hereafter ( Isaiah 50:4 , Hebrews 2:18 ).