Joshua 7

10-15. the Lord said unto Joshua, Get thee up--The answer of the divine oracle was to this effect: the crisis is owing not to unfaithfulness in Me, but sin in the people. The conditions of the covenant have been violated by the reservation of spoil from the doomed city; wickedness, emphatically called folly, has been committed in Israel ( Psalms 14:1 ), and dissimulation, with other aggravations of the crime, continues to be practised. The people are liable to destruction equally with the accursed nations of Canaan ( Deuteronomy 7:26 ). Means must, without delay, be taken to discover and punish the perpetrator of this trespass that Israel may be released from the ban, and things be restored to their former state of prosperity.

16-18. So Joshua rose up early, and brought Israel by their tribes--that is, before the tabernacle. The lot being appealed to ( Proverbs 16:33 ), he proceeded in the inquiry from heads of tribes to heads of families, and from heads of households in succession to one family, and to particular persons in that family, until the criminal was found to be Achan, who, on Joshua's admonition, confessed the fact of having secreted for his own use, in the floor of his tent, spoil both in garments and money [ Joshua 7:19-21 ]. How dreadful must have been his feelings when he saw the slow but certain process of discovery! ( Numbers 32:23 ).

19. Joshua said unto Achan, My son, give . . . glory to God--a form of adjuration to tell the truth.

21. a goodly Babylonish garment--literally, "a mantle of Shinar." The plain of Shinar was in early times celebrated for its gorgeous robes, which were of brilliant and various colors, generally arranged in figured patterns, probably resembling those of modern Turkish carpets, and the colors were either interwoven in the loom or embroidered with the needle.
two hundred shekels of silver--about $200 according to the old Mosaic shekel, or the half of that sum, reckoning by the common shekel.
a wedge of gold--literally, an ingot or bar in the shape of a tongue, worth about $500.

22, 23. Joshua sent messengers, and they ran unto the tent--from impatient eagerness not only to test the truth of the story, but to clear Israel from the imputation of guilt. Having discovered the stolen articles, they laid them out before the Lord, "as a token of their belonging to Him" on account of the ban.

24-26. Joshua, and all Israel with him, took Achan--He with his children and all his property, cattle as well as movables, were brought into one of the long broad ravines that open into the Ghor, and after being stoned to death ( Numbers 15:30-35 ), his corpse, with all belonging to him, was consumed to ashes by fire. "All Israel" was present, not only as spectators, but active agents, as many as possible, in inflicting the punishment--thus testifying their abhorrence of the sacrilege, and their intense solicitude to regain the divine favor. As the divine law expressly forbade the children to be put to death for their father's sins ( Deuteronomy 24:16 ), the conveyance of Achan's "sons and daughters" to the place of execution might be only as spectators, that they might take warning by the parental fate; or, if they shared his punishment ( Joshua 22:20 ), they had probably been accomplices in his crime, and, indeed, he could scarcely have dug a hole within his tent without his family being aware of it.

26. they raised over him a great heap of stones--It is customary to raise cairns over the graves of criminals or infamous persons in the East still.
the name of that place was called, The valley of Achor--("trouble"),
unto this day--So painful an episode would give notoriety to the spot, and it is more than once noted by the sacred writers of a later age ( Isaiah 65:10 , Hosea 2:15 ).