Lamentations 4

Lamed.

12. Jerusalem was so fortified that all thought it impregnable. It therefore could only have been the hand of God, not the force of man, which overthrew it.

Mem.

13. prophets--the false prophets ( Jeremiah 23:11 Jeremiah 23:21 ). Supply the sense thus: "For the sins . . . these calamities have befallen her."
shed the blood of the just--( Matthew 23:31 Matthew 23:37 ). This received its full fulfilment in the slaying of Messiah and the Jews' consequent dispersion ( James 5:6 ).

Nun.

14. blind--with mental aberration.
polluted . . . with blood--both with blood of one another mutually shed (for example, Jeremiah 2:34 ), and with their blood shed by the enemy [GLASSIUS].
not touch . . . garments--as being defiled with blood ( Numbers 19:16 ).

Samech.

15. They . . . them--"They," that is, "men" ( Lamentations 4:14 ). Even the very Gentiles, regarded as unclean by the Jews, who were ordered most religiously to avoid all defilements, cried unto the latter, "depart," as being unclean: so universal was the defilement of the city by blood.
wandered--As the false prophets and their followers had "wandered" blind with infatuated and idolatrous crime in the city ( Lamentations 4:14 ), so they must now "wander" among the heathen in blind consternation with calamity.
they said--that is, the Gentiles said: it was said among the heathen, "The Jews shall no more sojourn in their own land" [GROTIUS]; or, wheresoever they go in their wandering exile, "they shall not stay long" [LUDOVICUS DE DIEU], ( Deuteronomy 28:65 ).

Pe.

16. Ain and Pe are here transposed ( Lamentations 4:16 Lamentations 4:17 ), as in Lamentations 2:16 Lamentations 2:17 , 3:46-51 .
anger--literally, "face"; it is the countenance which, by its expression, manifests anger ( Psalms 34:16 ). GESENIUS translates, "the person of Jehovah"; Jehovah present; Jehovah Himself ( Exodus 33:14 , 2 Samuel 17:11 ).
divided--dispersed the Jews.
they respected not . . . priests--This is the language of the Gentiles. "The Jews have no hope of a return: for they respected not even good priests" ( 2 Chronicles 24:19-22 ) [GROTIUS]. MAURER explains it, "They (the victorious foe) regard not the (Jewish) priests when imploring their pity" ( Lamentations 5:12 ). The evident antithesis to "As for us" ( Lamentations 4:17 ) and the language of "the heathen" at the close of Lamentations 4:15 , of which Lamentations 4:16 is the continuation, favor the former view.

Ain.

17. As for us--This translation forms the best antithesis to the language of the heathen ( Lamentations 4:15 Lamentations 4:16 ). CALVIN translates, "While as yet we stood as a state, our eyes failed," &c.
watched for a nation that could not save us--Egypt ( 2 Kings 24:7 , Isaiah 30:7 , Jeremiah 37:5-11 ).

Tzaddi.

18. They--the Chaldeans.
cannot go--without danger.

Koph.

19. The last times just before the taking of the city. There was no place of escape; the foe intercepted those wishing to escape from the famine-stricken city, "on the mountains and in the wilderness."
swifter . . . than . . . eagles--the Chaldean cavalry ( Jeremiah 4:13 ).
pursued--literally, "to be hot"; then, "to pursue hotly" ( Genesis 31:36 ). Thus they pursued and overtook Zedekiah ( Jeremiah 52:8 Jeremiah 52:9 ).

Resh.

20. breath . . . anointed of . . . Lord--our king, with whose life ours was bound up. The original reference seems to have been to Josiah ( 2 Chronicles 35:25 ), killed in battle with Pharaoh-necho; but the language is here applied to Zedekiah, who, though worthless, was still lineal representative of David, and type of Messiah, the "Anointed." Viewed personally the language is too favorable to apply to him.
live among the heathen--Under him we hoped to live securely, even in spite of the surrounding heathen nations [GROTIUS].

Schin.

21. Rejoice--at our calamities ( Psalms 137:7 ). This is a prophecy that Edom should exult over the fall of Jerusalem. At the same time it is implied, Edom's joy shall be short-lived. Ironically she is told, Rejoice while thou mayest ( Ecclesiastes 11:9 ).
cup--for this image of the confounding effects of God's wrath, see Jeremiah 13:12 , Jeremiah 25:15 Jeremiah 25:16 Jeremiah 25:21 ; as to Edom, Jeremiah 49:7-22 .

Tau.

22. ( Isaiah 40:2 ). Thou hast been punished enough: the end of thy punishment is at hand.
no more carry thee . . . into captivity--that is, by the Chaldeans. The Romans carried them away subsequently. The full accomplishment of this prophecy must therefore refer to the Jews' final restoration.
discover--By the severity of His punishments on thee, God shall let men see how great was thy sin ( Jeremiah 49:10 ). God "covers" sin when He forgives it ( Psalms 32:1 Psalms 32:5 ). He "discovers," or "reveals," it, when He punishes it ( Job 20:27 ). Jeremiah 49:10 shows that Margin is wrong, "carry captive" (this rendering is as in Nahum 2:7 ; compare "discovered," Margin).