..."The Rabbins have a tradition: Those that are taken out of the kingdom, behold they are properly captives; but those that are taken by thieves, they are not to be called captives."
"The tradition is to be distinguished. As to kingdom and kingdom, there is no difficulty": that is, as to kingdoms, which are equal. "But between the kingdom of Ahasuerus, and the kingdom of Ben Nezer, there is. Between thieves and thieves there is no difficulty; but between Ben Nezer and the thieves of the world viz. common thieves, there is. There [in Palestine] Ben Nezer is called a king: here [in Babylon] he is called a robber." Gloss: "Ben Nezer was a thief, and took cities, and ruled over them; and became the captain of robbers."
It is very suspicious to what purpose they have invented that name for the most infamous robber, to call him the "son of Nezer." By those very letters [nun,tzadai,resh] they write the city 'Nazareth.' Read on, and the suspicion will increase.
"I considered the horns; and behold, there came up among them another little horn [Dan 7:8], This is Ben Nezer." Aruch quoteth this passage: "There came up among them another little horn: This is the kingdom of the Cuthites. Now what they meant by the kingdom of the Cuthites, may be conjectured from 'The winter is past' [Cant 2:11]; This is the kingdom of the Cuthites." And a little after: "The time is coming when the kingdom of Cuth shall be destroyed, and the kingdom of heaven shall be revealed."
It is easy imagining what they would point at by the kingdom of the Cuthites; the Christians no doubt (unless they will pretend to some Samaritan kingdom): and if so, it is as obvious whom they design by "Ben Nezer." Let them shew whence came the name of the tetrarchy of the Nazarenes in Coelosyria; of which Pliny: "Coelosyria habet Apamiam Marsya amne divisam. A Nazerinorum tetrarchia Bambycen, quae alio nomine 'Hierapolis' vocatur, Syris vero 'Magog.'"