Matthew 9

23. And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,

[Seeing the minstrels.] Dion Cassius concerning the funeral of Augustus: "Tiberius, and Drusus his son,...sacrificed frankincense themselves; but they used not a minstrel.

Even the poorest among the Israelites [his wife being dead], will afford her not less than two pipes, and one woman to make lamentation.

"He that hireth an ass-keeper, or a waggoner, to bring pipes, either for a bride, or for a dead person": that is, either for a wedding, or a funeral.

"The husband is bound to bury his dead wife, and to make lamentations and mournings for her, according to the custom of all countries. And also the very poorest among the Israelites will afford her not less than two pipes and one lamenting woman: but if he be rich, let all things be done according to his quality."

"If an idolater bring pipes on the sabbath to the house where anyone is dead, an Israelite shall not lament at those pipes."

This multitude was got together on a sudden: neighbours, for civility's sake; minstrels, perhaps for the sake of gain; both the more officious in this business, as we may guess, by how much the parents of the deceased maid were of more eminent quality. She died, when Christ, together with Jairus, was going forward to the house (Mark 5:35); and yet, behold what a solemn meeting and concourse there was to lament her. There were two things which, in such cases, afforded an occasion to much company to assemble themselves to the house of mourning:

First, some, as it is very probable, resorted thither to eat and drink: for at such a time some banqueting was used. "A tradition. They drink ten cups in the house of mourning; two before meat, five while they are eating, and three after meat." And a little after: "When Rabban Simeon Ben Gamaliel died, they added three more. But when the Sanhedrim saw that hence they became drunk, they made a decree against this."

Secondly, others came to perform their duty of charity and neighbourhood: for they accounted it the highest instance of respect to lament the dead, to prepare things for the burial, to take care of the funeral, to put themselves under the bier, and to contribute other things needful for that solemnity with all diligence. Hence they appropriated The rendering [or bestowing] of mercies to this duty, in a peculiar sense, above all other demonstrations of charity; "One of the disciples of the wise men died, and mercy was not yielded him": that is, no care was taken of his funeral. "But a certain publican died, and the whole city left off work to yield him mercy."

Mourning for the dead is distinguished by the Jewish schools into Aninuth, and Ebluth. Aninuth was on the day of the funeral only, or until the corpse was carried out; and then began Ebluth, and lasted for thirty days. Of these mournings take these few passages: "He that hath his dead laid out before him, and it is not in his power to bury him, useth not Aninuth [that kind of mourning]. For example: If any die in prison, and the magistrate [or governor of the place], permits not his burial, he that is near of kin to him is not bound to that mourning which is called Aninuth," &c. And the reason is given a little after; namely, because he who hath his dead laid out before him, or upon whom the care of his burial lies, is forbidden to eat flesh, to drink wine, to eat with others, to eat in the same house (under which prohibition, thou, Jairus, now art), and he was free from reciting his phylacteries, and from prayer, and from all such-like precepts of the law. "But when the funeral is carried out of the door of the house, then presently begins the mourning called Ebluth." From thence he is free from the foregoing prohibitions, and now is subject to others. Hence,

1. The bending down of the beds; of which the Talmudists speak very much: "From what time (say they) are the beds bended? from that time the dead body is carried out of the gate of the court of the house; or, as R. Josua, From such time, as the grave-stone is stopped up": for so it is commonly rendered; but the Gloss somewhere, the cover, or the uppermost board of the bier. What this bending of the beds should mean, you may observe from those things which are spoken in the tract Beracoth: "Whence is the bending of the beds? R. Crispa, in the name of R. Jochanan saith, From thence, because it is said, And they sat with him to the earth (Job 2:13). It is not said, 'upon the earth,' but 'to the earth': it denotes a thing not far from the earth. Hence it is that they sat upon beds bended down."

2. "He that laments all the thirty days is forbidden to do his work; and so his sons, and his daughters, and servants, and maids, and cattle," &c.

These things concerned him to whom the dead person did belong. His friends and neighbours did their parts also, both in mourning, and in care of the funeral, employing themselves in that affair by an officious diligence, both out of duty and friendship. "Whosoever sees a dead corpse (say they), and does not accommodate [or accompany] him to his burial, is guilty of that which is said, 'He that mocketh the poor reproacheth his Maker,' &c. But now (say they) no man is so poor as the dead man," &c.

24. He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

[The maid is not dead, but sleepeth.] It was very ordinary among them to express the death of any one by the word which properly signifies to sleep. When N. slept; that is, when he died: a phrase to be met with hundreds of times in the Talmudists. And this whole company would say, The daughter of Jairus sleeps; that is, she is dead. Therefore it is worthy considering what form of speech Christ here used. The Syriac hath, She is not dead, but asleep.

33. And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

[It was never so seen in Israel.] These words seem to refer, not to that peculiar miracle only that was then done, but to all his miracles. Consider how many were done in that one day, yea, in the afternoon. Christ dines at Capernaum with Matthew: having dined, the importunity of Jairus calls him away: going with Jairus, the woman with the issue of blood meets him, and is healed: coming to Jarius' house, he raiseth his dead daughter: returning to his own house (for he had a dwelling at Capernaum), two blind men meet him in the streets, cry out Messias after him, follow him home, and they are cured. As they were going out of the house, a dumb demoniac enters, and is healed. The multitude, therefore, could not but cry out, with very good reason, "Never had any such thing appeared in Israel."

34. But the Pharisees said, He casteth out devils through the prince of the devils.

[Through the prince of the devils, &c.] See the notes at chapter 12:24.