The buildings of more eminent note in Sion.
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Add to these, those things that follow in the story of Pompey, produced before. When the court was surrendered into Pompey's hands, "he encamped on the north part of the Temple." And of Cestius, "Being come to the Upper City, he pitched against the king's court." And a little after, "He attempted the Temple on the north side."
We shall not urge more at this time. There will occur here and there to us, as we proceed, such things as may defend this our opinion: against which what things are objected, we know well enough; which we leave to the reader to consider impartially. But these two we cannot pass over in silence, which seem, with an open face, to make against us:--
I. It may be objected, and that not without cause, that Sion was in the tribe of Judah, but Jerusalem in the tribe of Benjamin. But now, when the land of Judah was on the south part of Jerusalem, and mount Sion is to be reckoned within the lot of Judah,--how could this be, when Jerusalem, which was of the lot of Benjamin, lay between Judea and Sion?
I answer, 1. No necessity compels us to circumscribe Sion precisely within the portion of Judah; when David conquered it, not as he was sprung of Judah, but as he was the king of the whole nation.
2. But let it be allowed, that Sion is to be ascribed to Judah,--that dividing line, between the portion of Judah and Benjamin, concerning which we made mention before, went not from the east to the west; for so, indeed, it had separated all Jerusalem from all Sion: but it went from south to north, and so it cut Jerusalem in two, and Sion in two: so that both were in both tribes,--and so also was mount Moriah.
II. It is objected, that, at this day, a hill and ruins are shown to travellers under the name of Sion, and the tower of David, on the south part of the city.
I answer, But let us have leave not to esteem all things for oracles, which they say, who now show those places; since it is plain enough that they mistake in many other things: and let it be without all controversy, that they study not so much truth in that affair, as their own gain. I wish less credit had been given to them, and more search had been made out of Scripture, and other writers, concerning the situation of the places.