Imagine a world dominated by righteousness and goodness, a world where there is no injustice, where no court ever renders an unjust verdict, and where everyone is treated fairly. Imagine a world where what is true, right, and noble marks every aspect of life, including interpersonal relations, commerce, education, and government. Imagine a world where there is complete, total, enforced, and permanent peace, where joy abounds and good health prevails, so much so that people live for hundreds of years. Imagine a world where the curse is removed, where the environment is restored to the pristine purity of the Garden of Eden, where peace reigns even in the animal kingdom, so that the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them (Isa. Isa. 11:6). Imagine a world ruled by a perfect, glorious Ruler, who instantly and firmly deals with sin. Humanly speaking, that description may seem far-fetched, a utopian fantasy that could never be reality. Yet it accurately describes conditions during the future earthly kingdom of the Lord Jesus Christ.1
1 John MacArthur, Revelation 12-22 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 2000), Rev. 20:1.
2 In Holy Scripture there are two Jerusalems: the one is on earth in the land of Palestine; the other is above in heaven (Gal. Gal. 4:25-26; Heb. Heb. 12:22). Now the Old Testament prophets speak of a city which, in the coming Kingdom, shall be reclaimed from Gentile power, rebuilt, restored to the historic nation of Israel, and made the religious center of the world. This Jerusalem cannot be the heavenly Jerusalem, for that city is impeccably holy, the eternal dwelling of the true God, and has never been defiled or marred by human sin and rebellion. Any such notion is to the highest degree impossible and absurd. All predictions of a restored and rebuilt Jerusalem must therefore refer to the historical city of David on earth.Alva J. McClain, The Greatness Of The Kingdom (Winona Lake, IN: BMH Books, 1959), 244.
3 In Matthew Mat. 19:28 Jesus declared that the regeneration would take place when the Son of man shall sit on the throne of his glory. His terminology is significant. It indicates that when Christ, as the Son of man (as a human, a kinsman of mankind) rules the earth, there will be a return to the original state that existed when the earth was born, which is recorded in Genesis and involved mankinds tenant possession or administration of the earth as Gods representative. Christ taught that He will begin to exercise that rule when He returns in glory with His holy angels (Mtt. Mat. 25:31). . . . Peter declared that the times of refreshing and the times of the restitution of all things will come when God sends Christ back to be personally present on the earth. . . . F. F. Bruce wrote that the restitution to which Peter referred in Acts Acts 3:21 appears to be identical with the regeneration to which Jesus referred in Matthew Mat. 19:28, and that the restoration involved will include a renovation of all nature. Renald E. Showers, Maranatha, Our Lord Come (Bellmawr, NJ: The Friends of Israel Gospel Ministry, 1995), 86-87.
4 This passage in Isaiah either describes the regeneration of the heavens and earth (cf. Mtt. Mat. 19:28) since it precedes the description of the millennium which follows, or Isaiah saw the final heavens and earth and the millennium (Rev. Rev. 21:1+), but the order of their presentation in this passage is reversed.
5 Some believe that only unbelievers will die during the Millennial Kingdom: Rev. 20:4-6+).LaHaye, A Literal Millennium as Taught in Scripture, Part 4, in Thomas Ice, ed., Pre-Trib Perspectives, vol. 8 no. 10 (Dallas, TX: Pre-Trib Research Center, February 2004), 2.
6 Some allege that the Millennial Kingdom cannot be a spiritual one if it is earthly. But earthly and spiritual are not necessarily mutually exclusive. If the two concepts were incompatible, Christians today could not be expected to live spiritual lives in earthly bodies. During the millennium, God will join the spiritual and the earthly in a full display of His glory on this earth. The earthly kingdom will manifest the highest standards of spirituality.Charles C. Ryrie, Basic Theology (Wheaton, IL: SP Publications, 1986), 510.
7 The area of the present Temple Compound is not large enough to hold the Temple described by Ezekiel and will require some major geographical changes. That is why the new Mountain of Jehovahs House will be necessary.Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. (Tustin, CA: Ariel Ministries, 2003), 457.
8 The whole Bible, even the New Testament, is written by Jews. If revelation is to recommence in the millennial kingdom, converted Israel must stand at the head of humanity. In a religious point of view, Jews and Gentiles stand on an equal footing as both alike needing mercy; but as regards Gods instrumentalities for bringing about His kingdom on earth, Israel is His chosen people for executing His plans.A. R. Fausset, The Revelation of St. John the Divine, in Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997, 1877), Rev. 20:6.
10 Here not only giving the millennial nations cleansed or purified lips, as regenerated peoples, but apparently also in the sense that lip signifies language (Gen. Gen. 11:1, Gen. 11:6-7, Gen. 11:9), and possibly indicating that the Hebrew language will be the one universal language of the Kingdom age (Zec. Zec. 14:9). That would be not all that surprising, since Israel will be the chief nation in that economy (Deu. Deu. 28:13) and Jerusalem in that day will be the religious and governmental capital of the millennial earth (Isa. Isa. 2:2-3; Zec. Zec. 8:20-23). Moreover, it is all the more probable since the judgment of the nations at the second advent will eventuate in the destruction of the satanic world system . . . That system had its beginning in ancient Babylon with its pride, idolatry, and rebellion (Gen. Gen. 10:8-10; Gen. 11:1-6). The gift of a pure speech will remove the curse of Babel, and it will anticipate the great millennial outpouring of the Spirit (Joel Joel 2:28-32), of which Pentecost (Acts Acts 2:1-11) was an illustration.Merrill F. Unger, Ungers Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002), Zep. 3:9.