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11.4. Summary of the Millennial Kingdom

Imagine a world dominated by righteousness and goodness, a world where there is no injustice, where no court ever renders an unjust verdict, and where everyone is treated fairly. Imagine a world where what is true, right, and noble marks every aspect of life, including interpersonal relations, commerce, education, and government. Imagine a world where there is complete, total, enforced, and permanent peace, where joy abounds and good health prevails, so much so that people live for hundreds of years. Imagine a world where the curse is removed, where the environment is restored to the pristine purity of the Garden of Eden, where peace reigns even in the animal kingdom, so that “the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them” (Isa. Isa. 11:6). Imagine a world ruled by a perfect, glorious Ruler, who instantly and firmly deals with sin. Humanly speaking, that description may seem far-fetched, a utopian fantasy that could never be reality. Yet it accurately describes conditions during the future earthly kingdom of the Lord Jesus Christ.1

5 Some believe that only unbelievers will die during the Millennial Kingdom: Rev. 20:4-6+).”—LaHaye, “A Literal Millennium as Taught in Scripture, Part 4,” in Thomas Ice, ed., Pre-Trib Perspectives, vol. 8 no. 10 (Dallas, TX: Pre-Trib Research Center, February 2004), 2.

6 “Some allege that the Millennial Kingdom cannot be a spiritual one if it is earthly. But ‘earthly’ and ‘spiritual’ are not necessarily mutually exclusive. If the two concepts were incompatible, Christians today could not be expected to live spiritual lives in earthly bodies. During the millennium, God will join the spiritual and the earthly in a full display of His glory on this earth. The earthly kingdom will manifest the highest standards of spirituality.”—Charles C. Ryrie, Basic Theology (Wheaton, IL: SP Publications, 1986), 510.

7 “The area of the present Temple Compound is not large enough to hold the Temple described by Ezekiel and will require some major geographical changes. That is why the new Mountain of Jehovah’s House will be necessary.”—Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. (Tustin, CA: Ariel Ministries, 2003), 457.

8 “The whole Bible, even the New Testament, is written by Jews. If revelation is to recommence in the millennial kingdom, converted Israel must stand at the head of humanity. In a religious point of view, Jews and Gentiles stand on an equal footing as both alike needing mercy; but as regards God’s instrumentalities for bringing about His kingdom on earth, Israel is His chosen people for executing His plans.”—A. R. Fausset, “The Revelation of St. John the Divine,” in Robert Jamieson, A. R. Fausset, and David Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments (Oak Harbor, WA: Logos Research Systems, Inc., 1997, 1877), Rev. 20:6.

9 But not for salvific purposes. See Millennial Sacrifices.

10 “Here not only giving the millennial nations ‘cleansed’ or ‘purified’ lips, as regenerated peoples, but apparently also in the sense that ‘lip’ signifies ‘language’ (Gen. Gen. 11:1, Gen. 11:6-7, Gen. 11:9), and possibly indicating that the Hebrew language will be the one universal language of the Kingdom age (Zec. Zec. 14:9). That would be not all that surprising, since Israel will be the chief nation in that economy (Deu. Deu. 28:13) and Jerusalem in that day will be the religious and governmental capital of the millennial earth (Isa. Isa. 2:2-3; Zec. Zec. 8:20-23). Moreover, it is all the more probable since the judgment of the nations at the second advent will eventuate in the destruction of the satanic world system . . . That system had its beginning in ancient Babylon with its pride, idolatry, and rebellion (Gen. Gen. 10:8-10; Gen. 11:1-6). The gift of a pure speech will remove the curse of Babel, and it will anticipate the great millennial outpouring of the Spirit (Joel Joel 2:28-32), of which Pentecost (Acts Acts 2:1-11) was an illustration.”—Merrill F. Unger, Unger’s Commentary on the Old Testament (Chattanooga, TN: AMG Publishers, 2002), Zep. 3:9.

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