19.3. Zechariah’s Chariots
Share
This resource is exclusive for PLUS Members
Upgrade now and receive:
- Ad-Free Experience: Enjoy uninterrupted access.
- Exclusive Commentaries: Dive deeper with in-depth insights.
- Advanced Study Tools: Powerful search and comparison features.
- Premium Guides & Articles: Unlock for a more comprehensive study.
It should be observed that the red horses (cf. Zec. Zec. 6:2) seemingly are assigned no mission and that the bay horses are separated from the grizzled, whereas in Zec. Zec. 6:3 they appear to be together. While it does not solve the problem completely, it seems best to view the black . . . white . . . and the grizzled as being references to the second, third, and fourth chariots that are sent on specific missions and that the bay in Zec. Zec. 6:7 should be taken not to denote a color, but to denote a characteristic, i.e., strong (the Heb. word ʿamōts can denote strength as well as a deep red color). If this understanding is correct, then the bay in Zec. Zec. 6:7 is a reference to the red horses drawing the first chariot of verse Zec. Zec. 6:2. While the second, third, and fourth chariots are off on their specific missions, the first chariot engages in a general mission of going to and fro through the earth (mentioned three times in Zec. Zec. 6:7, an indication that their task is every bit as important as that undertaken by the other chariots). Their mission throughout all the earth is indicative that war and bloodshed will hold sway throughout all the world. The reference to the earth must be understood in a much broader sense than just to the land of Israel. It must be understood as being a reference to the earth universally.7
Now, when these visions were shown to Zechariah, Babylon had already been overthrown, and its world-empire taken away, visibly and apparently, by the Medo-Persians, behind whom, however (as the prophet beholds), there was the invisible chariot of God, with its red horses of blood and vengeance. This act of judgment on the first great Gentile world-power which had oppressed Israel and laid waste his land being already an accomplished fact (though in the 3rd verse, for completeness sake, all the four are shown to the prophet together . . . ), this first chariot is passed over by the Angel in the interpretation, and is not seen among those who go forth in Zec. Zec. 6:6its mission, as far as the Babylonian Empire is concerned, having already been fulfilled.8