Revelation 13:3
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2 The healing, then, of the head of the beast, speaks of the Roman Empire, which fell in A.D. 476; the empire has a latter-day emergence, form, or development.Daniel K. Wong, The Beast From The Sea in Revelation 13, in Bibliotheca Sacra, vol. 160 no. 639 (Dallas, TX: Dallas Theological Seminary, July-September 2003), 346.
3 Robert L. Thomas, Revelation 8-22 (Chicago, IL: Moody Press, 1995), Rev. 13:3.
4 The Greek is identical with the exception of the gender of the participle: the Lamb is masculine, the head is feminine. A similar phrase appears in Revelation Rev. 13:8+.
5 Many take the phrase, as though he had been smitten unto death , to mean that the Antichrist appeared to be dead but was not really. However, the same idiom is used of Messiah in Revelation Rev. 5:6+, and there was no question that Messiah died.Arnold G. Fruchtenbaum, The Footsteps of Messiah, rev ed. (Tustin, CA: Ariel Ministries, 2003), 247.
6 Ice, The Death and Resurrection of the Beast, Part 2, in Thomas Ice, ed., Pre-Trib Perspectives, vol. 8 no. 23 (Dallas, TX: Pre-Trib Research Center, May 2005), 5.
7 Frederick William Danker and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago, IL: University of Chicago Press, 2000), 668.
8 Monty S. Mills, Revelations: An Exegetical Study of the Revelation to John (Dallas, TX: 3E Ministries, 1987), Rev. 13:3.
9 The popular Islamic picture of the Antichrist, or Dajjal, graphically portrays him as blind in one eye, with the word kafirunbelieverwritten on his forehead; his primary function is to mislead the unbelieving masses by claiming divinehood and the power to perform miracles.Norman L. Geisler and Abdul Saleeb, Answering Islam (Grand Rapids, MI: Baker Books, 1993), 113.
10 Some have seen in the healing of the wound a reference to the Nero redivivus belief of the first century . . . It is doubtful . . . that John would have used a false rumor as a basis for this.Wong, The Beast From The Sea in Revelation 13, 346n27.