Psalm 122:2



Verse 2. Our feet shall stand within thy gates, O Jerusalem; or, better, "our feet are standing." The words imply present and joyous standing within the walls of the city of peace; or perhaps the pilgrims felt so sure of getting there that they antedated the joy, and spoke as if they were already there, though they were as yet only on the road. If we are within the church we may well triumph in the fact. While our feet are standing in Jerusalem our lips may well be singing. Outside the gates all is danger, and one day all will be destruction; but within the gates all is safely, seclusion, serenity, salvation, and glory. The gates are opened that we may pass in, and they are only shut that our enemies may not follow us. The Lord loveth the gates of Zion, and so do we when we are enclosed within them. What a choice favour, to be a citizen of the New Jerusalem! Why are we so greatly favoured? Many feet are running the downward road, or kicking against the pricks, or held by snares, or sliding to an awful fall; but our feet, through grace divine, are "standing" -- an honourable posture, "within thy gates, O Jerusalem" -- an honourable position, and there shall they stand for ever -- an honourable future.



Verse 2. With what a blessed hope do they, while they are here in this mortal life, lift up their affections, desires, and thoughts to the heavenly country, because they are able to say with the prophet, Our feet stand within thy gates, O Jerusalem. Like those who haste to any place, they are said to be always thinking as if they were already there, and in reality they are there in mind though not in body, and are able greatly to comfort others. What wonder, if a righteous man, wishing to comfort others, should thus speak, "Our feet stand," i.e., our desires, our contemplations, shall be fixed and stable in thy courts, O Jerusalem; i.e., in the mansions of the heavenly kingdom, so that our conversation shall be in heaven, and all our works be done in relation to eternal life, for which we long with greatest intensity of desire. This is not that Jerusalem which killed the prophets and stoned those that were sent unto her, but that where the perfect vision of peace reigns. Paulus Palanterius.

Verse 2. Our feet shall stand within thy gates, O Jerusalem. Dr. Clarke, in his travels, speaking of the companies that were travelling from the East to Jerusalem, represents the procession as being very long, and, after climbing over the extended and heavy ranges of hills that bounded the way, some of the foremost at length reached the top of the last hill, and, stretching up their hands in gestures of joy, cried out, "The Holy City! The Holy City!" -- and fell down and worshipped; while those who were behind pressed forward to see. So the dying Christian, when he gets on the last summit of life, and stretches his vision to catch a glimpse of the heavenly city, may cry out of its glories, and incite those who are behind to press forward to the sight. Edward Payson, 1783- 1827.

Verse 2. O Jerusalem. The celestial city is full in my view. Its glories beam upon me, its breezes fan me, its odours are wafted to me, its sounds strike upon my ears, and its spirit is breathed into my heart. Nothing separates me from it but the river of death, which now appears but as an insignificant rill, that may be crossed at a single step, whenever God shall give permission. The Sun of Righteousness has been gradually drawing nearer and nearer, appearing larger and brighter as he approached, and now he fills the whole hemisphere; pouring forth a flood of glory, in which I seem to float like an insect in the beams of the sun; exulting, yet almost trembling, while I gaze on this excessive brightness, and wondering, with unutterable wonder, why God should deign thus to shine upon a sinful worm. Edward Payson's dying experience.

Verse 2. O Jerusalem

Lo, towered Jerusalem salutes the eyes!
A thousand pointing fingers tell the tale;
"Jerusalem!" a thousand voices cry,
"All hail, Jerusalem!" hill, down, and dale
Catch the glad sounds, and shout "Jerusalem, all hail." Torquato Tasso, 1544-1595.



Verse 2. Here is,

  1. Personal attendance: "My feet shall stand," etc.
  2. Personal security: "My feet shall stand."
  3. Personal fellowship: "O Jerusalem." G. R.

Verse 2. The inside of the church. The honour, privilege, joy, and fellowship of standing there.