Psalm 126:6


Verse 6. Precious seed. Seed corn is always dearest; and when other corn is dear, then it is very dear; yet though never so dear, the husbandman resolves that he must have it; and he will deprive his own belly, and his wife and children of it, and will sow it, going out "weeping" with it. There is also great hazard; for corn, after it is sown, is subject to many dangers. And so is it, indeed, with the children of God in a good cause. Ye must resolve to undergo hazards also, in life, lands, movables, or whatsoever else ye have in this world: rather hazard all these before either religion be in hazard, or your own souls. --Alexander Henderson.

Verse 6. Precious seed. Aben Ezra, by the words rendered precious seed, or, as they may be, a draught of seed, understands the vessel in which the sower carries his seed, the seed basket, from whence he draws and takes out the seed, and scatters it; see Amos 9:13 : so the Targum, "bearing a tray of sowing corn." -- John Gill.

Verse 6. Precious seed. Faith is called "precious seed": quod tatum est charurn est. Seed was accounted precious when all countries came unto Egypt to buy corn of Joseph, and truly faith must needs be precious, seeing that when Christ comes he shall hardly "find faith upon the earth": Luke 18:8 . The necessity of faith is such, that therefore it must need be precious; for as the material seed is the only instrumental means to preserve the life of man; for all the spices, honey, myrrh, nuts, and almonds, gold and silver, that were in Canaan, were not sufficient for Jacob and his children's sustenance; but they were forced to repair unto Egypt for corn, that they might live and not die; even so, without faith the soul is starved; it is the food of it; for, "the just man liveth by his faith": Galatians 3:11 . -- John Hume.

Verse 6. Sheaves. The psalm which begins with "dream" and ends with "sheaves" invites us to think of Joseph; Joseph, "in whom", according to S. Ambrose's beautiful application, "there was revealed the future resurrection of the Lord Jesus, to whom both his eleven disciples did obeisance when they saw him gone into Galilee, and to whom all the saints shall on their resurrection do obeisance, bringing forth the fruit of good works, as it is written, "He shall doubtless come again with rejoicing, bringing his sheaves with him." -- H. T. Armfield.



Verse 6. In the two parts of this verse we may behold a threefold antithesis or opposition; in the progress,

Verse 6. "Doubtless." Or the reasons why our labour cannot be in vain in the Lord.

Verse 6. Bringing his sheaves with him. The faithful sower's return to his Lord. Successful, knowing it, personally honoured, abundantly recompensed.

Verse 6. See "Spurgeon's Sermons" No. 867: "Tearful Sowing and Joyful Reaping."


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